Last year I wrote about North Dakota Caramel Rolls, which have dominated the state in recent years. But funnily enough, although they are less popular now, orange rolls were equally if not more popular when I was growing up. And I found many more references to them in my historic cookbooks. Orange rolls in the upper Midwest (mainly Eastern North Dakota, where I grew up, and Minnesota) were popular Sunday brunch staples, although they competed about even with caramel rolls in my neck of the woods. Of course, the kind I grew up with were not made from scratch, but rather the frozen kind made by the Rhodes frozen bread company. They came with a delightful orange cream cheese frosting. But despite being a brunch staple of my Midwestern childhood, I didn't know much about these, and I wanted to try a historic recipe for a brunch of my own. The origins of orange rolls and their popularity in the Midwest is, like many things, a bit cloudy. If you search for "history orange rolls" today, you'll likely get a LOT of hits about ALABAMA orange rolls (scroll to the bottom for the links), but nary a one about the Midwestern kind. Truth be told they don't look like they differ much. A sweet roll dough with orange zest and sugar rolled up like a cinnamon roll and topped with an orange glaze. So why did both Alabama and the Upper Midwest develop a love of orange rolls? Oranges aren't grown in either region. Enter the 1910s and '20s orange craze. In the 1870s California orange agriculture exploded, and oranges - once an imported wintertime treat - became increasingly available year-round. "Orange fever" struck Florida around the same time, until a big freeze in 1894 and again in 1895 set the industry back on its heels. In the 1920s the industry got a boost from the Florida real estate boom. Cooperatives like the California Orange Growers Exchange began to market nationally using clever advertising techniques. "Sunkist" - a playful spelling of "sun-kissed" - became synonymous with the California Orange Growers co-op, and later became their official name. The earliest recipe for what resembled orange rolls comes from Sunkist Recipes, Oranges - Lemons, published by the California Citrus Growers Exchange in 1916. "Orange Pinwheels" are essentially baking powder biscuits, rolled thin, spread with butter and sugar mixed with orange juice and zest, then rolled up and sliced, with more sugar sprinkled on top. The Sunkist biscuit-style recipe survives, with or without attribution, in other cookbooks throughout the 1920s and '30s. Often, the biscuit "rolls" are called "orange rolls," not "pinwheels," which makes the research a bit confusing! The earliest recipe I could find for yeasted orange rolls comes from Mrs. Allen's Cook Book by one of my favorite cookbook authors, Ida Bailey Allen, published in 1917. But even these aren't quite the same as what I was looking for. Mrs. Allen's "Orange Rolls (5 Hours)" are not actually rolled up rolls - they're more like buns flavored with orange juice and candied orange peel, and then glazed with more orange peel. Thankfully, Frances Lowe Smith has our back with her More Recipes for Fifty, published in 1918 and containing several wartime-friendly recipes, including this one for "Orange Rolls," which are to be prepared using a yeasted dough and spread with butter and sugar mixed with orange juice and grated rind and then "rolled like cinnamon rolls." The first North Dakota reference I could find is for the biscuit-y kind of orange rolls, in a 1930s North Dakota Agricultural Extension circular. But looking through my cookbook library for vintage midwestern cookbooks, I also found tons of references to orange rolls! Largely from the 1930s and '40s (which is when most of my North Dakota and Minnesota cookbooks date to). I decided to go with this recipe, because it looked fairly easy and definitely quick. No getting up five hours before brunch for these beauties (sorry, Mrs. Allen). Taken from Receiptfully Yours, a community cookbook published by the Ladies' Guild of the Zion Lutheran Church of Duluth, MN, the recipe turned out very nicely! Although Receiptfully Yours, is undated, I'm guessing it dates from the 1940s, judging by the type and the style of binding. Both the Cinnamon Roll recipe and Orange Roll variation were submitted by Ethel Mathison. I love that they used full names, instead of "Mrs. Husband's Name!" Midwestern Orange Rolls RecipeLike many orange rolls recipes, this one starts as a recipe for cinnamon rolls, with orange rolls listed as a variation. Interestingly, instead of having an orange glaze or cream cheese frosting, this recipe is listed much like caramel rolls! With a butter-sugar-orange-juice mixture cooked in the bottom of the pan. Here is my slight modernization of the recipe: - - For the dough - - 1/2 cup scalded milk 3 tablespoons butter 3 tablespoons sugar 1 1/2 teaspoons salt 1/2 cup cold water 1 envelope quick-rising yeast 1 egg 3 1/4 cups flour - - For the filling and glaze - - 3/4 cup sugar 2 tablespoons grated orange zest 2 tablespoons melted butter 3 tablespoons orange juice Preheat the oven to 375 F. Mix milk, butter, sugar, and salt in a saucepan and heat over medium heat until the butter is just melted. Cool by adding cold water, then add the yeast and egg and beat well. Then add flour and mix until smooth, kneading several times. The dough will be soft. Let the dough rest 15 minutes. Roll the dough out on a floured board (or clean countertop) into a 12" by 18" rectangle. Mix 1/4 cup sugar and 1 tablespoon zest and spread on the dough, then roll as for cinnamon rolls and cut crosswise into 1 inch slices. In a 9"x13" pan, mix 1/2 cup sugar, 2 tablespoons melted butter, 1 tablespoon orange rind, and 3 tablespoons orange juice, then top with the cut dough pieces. Let rise until doubled, then bake for 20 minutes or until golden brown. Flip to serve. These turned out beautifully, although very sweet! I used some very sweet heirloom navel oranges in the recipe, and something with a little more acidity might have been better. When I make them again, I might take a page from some of the other recipes and moisten the sugar for rolling with a little orange juice, and pick some more sour oranges. I may also bake them a smidge longer. Of course, I may also decide to try my hand at some of the other recipes, too! These rolls are perfect for a weekend brunch, bridal or baby shower, or afternoon treat. Have you ever had orange rolls? How do you take yours? Alabama Orange Rolls History LinksAnd now, as promised, a taste of the rabbit hole I went down in researching this post. The Alabama orange rolls may be more internet famous than the Midwestern ones, but it looks like they laid their claim to fame a bit later - in the 1960s and '70s, to be precise. Read on for more of the back story. The delectable history behind Birmingham’s famous Orange Rolls Why the Alabama Orange Roll is a Southern Classic - Southern Living The sweet story of Millie Ray and her famous orange rolls The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Leave a tip!
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![]() "Wheat Substitutes" as illustrated in "Liberty Recipes" (1918). Caption: "Some of the cereals, meals and flours used as substitutes as shown above (in order) are: soy bean meal, kaferita flour, ground oats, oatmeal, potato flour, buckwheat, barley, cornstarch, corn flour, corn meal, grits, hominy, and rice." Last time for World War Wednesday, we discussed how important it was during the First World War to save wheat and reduce bread consumption. During the war a number of cookbooks were published to help Americans reduce their consumption of wheat, meat, butter, and sugar and how to go without or reduce the use of scarce or expensive ingredients like eggs. When it came to bread, there were very few recipes that used no wheat flour at all, but instead most recipes used alternative grains like barley, rye, corn, and oatmeal or other ingredients like mashed potatoes or cooked rice to reduce the overall ratio of wheat flour used. Liberty Recipes was written by Amelia Doddridge, who the title page lists as "Formerly, Instructor of Cooking, Manual Training High School, Indianapolis, Indiana; and Emergency City Home Demonstration Agent, Wilmington, Delaware. Now, Head of Home Economics Department, Wooster College, Wooster, Ohio." The book was published by Stewart & Kidd Company in Cincinnati, Ohio in 1918. I wasn't able to find much more on Amelia herself. I found a dissertation that notes that several classes in food and household management at Wooster College were taught by Amelia, who was then Acting Dean of Women. But those classes were apparently only offered temporarily during the war, "These particular classes were offered only between 1918-1919 during the "confused period of war, fuel shortages, S.A.T.C., Spanish flu, and demobilization." Which seems to indicate that Amelia herself may not have survived as an instructor after the war. A reference from 1922 places an Amelia Dodderidge in Montevallo, Alabama as head of the home economics department "at Montevallo," which possibly meant the college located there. I found a reference to an Amelia Doddridge teaching high school home economics in Ohio in 1924. And another to an Amelia Dodderidge working at a Farm Bureau in Pennsylvania and/or as a county home economics representative, and/or as the Home Economics Extension representative from the state college, all in Pennsylvania, all in 1926. In 1929 there's a Miss Amelia Dodderidge in Modesto, California, acting as an "assistant home department agent." By the 1950s she appears to be living, retired, in Franklin, Indiana and throughout the late 1950s and 1960s there are numerous articles in the Franklin Star authored by Amelia Dodderidge. A 1962 article indicates she was working for the Methodist Home (likely a home for the elderly) in Franklin, IN and, indeed, most of the articles she published in the Franklin Star were called "The Home Window," apparently reporting on the activities and events of the Methodist Home. The trail runs cold at the very end of 1963. The last reference to Amelia is published on December, 31. It's unclear whether the newspaper simply did not run her column again or if the newspaper itself ceased publication or if it simply wasn't digitized past 1963. Although it's tough to prover all these Amelia Dodderidges were the same person, it is very likely. Amelia apparently continued her home economics work throughout her life, even after "retirement." But back to Liberty Recipes. The cookbook is a fascinating one, and I particularly love some of the slogans listed in the frontspiece; my two favorites are "Place meat and buns behind the guns" and "Husband your stuff; don't stuff your husband." Also interesting are the references in the foreword to the cookbook itself being much more convenient for reference by housewives rather than taking "too much trouble to hunt in a pile of leaflets for the recipes she wishes at the particular time she needs it" - a reference to the numerous bulletins and cookbooklets being published by the USDA and other government agencies. In addition, the foreword claims that although the recipes listed are designed for the "present emergency," "they should be usable and still practical even after the war clouds pass and Freedom is ours." There are numerous bread recipes in the cookbook - both yeast and quick breads. In addition, the cookbook focuses on meatless and meat-saving recipes, a few salads, and numerous sugarless, low-sugar, and wheat- and fat-saving dessert recipes. This recipe for Sweet Potato Bread seemed quite modern, and a fun recipe to share in the lead-up to Thanksgiving. Although I have not had time in a while to bake yeast bread, I thought I would share it anyway. Maybe I can take a stab over the holiday. World War I Sweet Potato Bread (1918)The original recipe makes references to other recipes, so I've combined the instructions for your convenience. A cake of yeast is about the same as dried yeast packets that are sold today. Although you can try it with RediRise or similar fast-acting yeast, I recommend plain ol' active dry yeast. 2 cups mashed sweet potatoes (about 5 potatoes of medium size.) 6 cups wheat flour 1 teaspoon salt 1 tablespoon fat (if desired.) 1 tablespoon sugar 1/2 cup lukewarm water 1 cake compressed yeast (or 1 envelope active dry yeast) 2 cups liquid Use the potato water for the liquid. Pour it gradually over the hot mashed potatoes. When lukewarm add the softened yeast, salt, sugar, and fat. Stir in the rest of the flour gradually. When the dough becomes too stiff to stir, work in the remainder of the flour by kneading with the hands. It may take a little more flour or a little less depending upon the kind of flour used. The dough should be of such a consistency that it will not stick to the hands or to the bowl. Knead 10 or 15 minutes until the dough is smooth and elastic. Place in a bowl, cover, and keep it in q warm temperature (75 to 85 F). When risen twice its bulk, cut down and knead again. Then shape into loaves, place in greased pans, and set in a warm place. When light and doubled in bulk it is ready to bake. To prevent a crust from forming over the top of the loaf while rising, rub the surface with a little melted fat. Watch the rising and put into the oven at the proper time. If risen too long, it will make a loaf full of holes; if not risen enough, it will make a heavy bread. Bake 45 minutes to 1 hour in a moderately hot oven (375 to 400 F). If oven is too hot, the crust will brown before the heat has reached the center of the loaf and will prevent further rising. The loaf should raise well during the first 15 minutes of baking; then it should begin to brown, and continue browning for the next 15 or 20 minutes. The last 15 to 30 minutes, it should finish baking and the heat may be reduced. When done, the bread will not cling to the sides of the pan. If a tender crust is desired, brush the bread over with a little melted fat as soon as it is taken from the oven. If you end up making this recipe, let us know in the comments how it turned out! There are lots of other interesting recipes to be had in Liberty Recipes, including a potato biscuit pie crust recipe, buckwheat spice cake, and cornmeal gingerbread, to name a few! Are there any recipes in there that you want to try? The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Join with an annual membership below, or just leave a tip! It's finally cold enough to bake in my neck of the woods. I made New York Gingerbread for a Halloween party this past weekend and it was delicious. You may be thinking of finally tackling the yeast bread you never made during the COVID shutdown. But like the early days of the pandemic when the shelves were empty of flour, during the First World War, wheat was in short supply. Poor wheat harvests in the fall of 1915 and 1916 meant that when the United States joined the war in April of 1917, there was not enough wheat to feed both the citizens of the United States and the military and their Allies. So the United States Food Administration embarked on a campaign to get Americans to voluntarily give up some of their favorite foods - including white bread made from wheat flour. By the 1910s white bread was ingrained (no pun intended) in the American diet and culture. It held onto its associations with wealth and refinement long after white flour became affordable and abundant. In addition, the conventional wisdom of nutrition science at the time elevated carbohydrates as a valuable source of energy. Which meant that both white bread and refined white sugar were considered healthful and important sources of the newly-discovered calories. Getting people to give up their favorite breakfast, side dish, and anytime (including midnight) snack was not going to be easy. This pair of propaganda posters produced by the USFA illustrate the same primary point - that if everyone gave up a little, the compound effect would be enormous. You'll note they don't focus on getting Americans to stop eating white bread - just to consume less. The implication of both posters is that be reducing consumption by as little as one slice a day would really add up. Other campaigns, including Wheatless Wednesday (partner to Meatless Monday), told Americans to replace the slice of bread customary with each meal with a baked potato, especially after the potato surplus in 1918. Alternative grains, especially corn, were also touted as substitutes for white bread. Restaurants were banned from bringing rolls or bread to the table before customers ordered their meal (sugar bowls were out, too). By 1918, one way the Food Administration tried to control the consumption of white bread without instituting mandatory rationing was to require Americans to purchase two pounds of alternative grains or flour for every one pound of wheat flour. However, although other campaigns emphasized corn as a valuable substitute, there's evidence that people may have just discarded the additional flours they were forced to purchase. Despite these challenges, the fact that the United States was able to feed their military, and the Allies, on the same 1916 wheat harvest suggests that Americans did reduce their wheat consumption in 1917. Today we know that refined white flour is a little too efficient a carbohydrate, and that the vitamins and minerals in whole grain flour, and the added fiber, are generally much better for human health. For wheatless recipes from the First World War, check out this article from North Carolina State University Libraries. The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! 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AuthorSarah Wassberg Johnson has an MA in Public History from the University at Albany and studies early 20th century food history. Archives
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