Okay folks. Here's where the history gets real. I've felt often in the last several years that the events of the 1910s were being mirrored in the events of the 2010s. Case(s) in point: rising income inequality, issues with immigration, the vilification of socialism, women's rights, Civil rights, voter suppression, marches for social justice - all these things happened in the 1910s and are happening again today.

But one thing I did NOT expect to see, was this recent article from Civil Eats, outlining the struggle of onion farmers, particularly those practically in my own back yard in the black dirt region of Orange County, NY, as they deal with plummeting wholesale prices - so much so that a federal inquiry has been ordered.

What. This is straight out of 1916 and my book research. Government inquiries and all. You see, in the winter of 1916/17, food prices had gone up exponentially and working class women in New York City, mostly Jewish women on the Lower East Side, staged food boycotts of a variety of produce, including onions, to protest prices that had doubled or tripled in a matter of weeks. 

Prices did lower eventually, but not before onions were virtually rotting in railroad yards and warehouses. Farmers in the black dirt region struggled to deal with the surplus and turned to other options as a means of potentially saving their quite perishable crop. 

Here are some excerpts from my book about the both sides of the situation: 

Pushcarts remained in service for the time being, however, and Jewish women in particular had had enough of rising prices. Mere months ago their husbands’ wages had bought plenty of vegetables with room for a shabbos chicken and other occasional luxuries. According to a New York Times investigation, February of 1917 left many families barely subsisting on coffee, tea, bread, and rice. Most could not afford potatoes, much less meat. Laborers who used to eat onion sandwiches every day for lunch could now not even afford onions. Wages had to be used for rent, wood or coal for heat, and clothing in addition to food. For many households, food was the one budget item with some wiggle room. But now their budgets were squeezed beyond bearing. Those making ten dollars or more per week were scraping by. Those making less were forced to rely on family members or charity to survive.[1]

 To working families, the fact that their circumstances had not changed but they suddenly could not afford even the cheapest of foods was not only a hardship, it was an affront to the promise of capitalism. Some families coped by taking on extra work; others coped by eating less or lower quality food. Some grew desperate as “investigators for the city’s charity department found people eating ‘decayed’ potatoes and onions,” although perhaps investigators’ definitions of “decayed” differed somewhat than those of the poor. For many, protest was the best coping mechanism. By February 20, 1916, the Jewish women of the Lower East Side, assisted to some extent by Socialist political groups, organized neighborhood boycotts to try to drive prices down. The violence with which these women enforced the boycotts—assaulting those who broke the boycott, destroying vegetable carts, and attacking storefronts—shocked Progressives and the general public alike.[2]

By noon, the boycott had swelled its ranks with poor and working class women and their children who clamored at the gates of Mayor John Mitchel of New York City, holding up their babies and demanding bread. Mitchel refused to meet with them, suggesting that representatives meet with him the following day. The authorities, unable to solve the food price issue and at a loss when it came to dealing with violent and rioting women, did little except arrest and jail the rioters. Most of the women arrested in New York City were later broken out of jail by their free counterparts.[3]

Perhaps inspired by the women of New York City, food boycotts and rioting quickly spread across the country. On February 21, riots broke out in Philadelphia; on February 22, in Boston. On February 23, newspapers reported that people in Alabama and Mississippi were near starvation as "for weeks only 6 per cent of the usual allotment of railroad cars” had been able to move food into the region. In New York City on February 22 and 23, there were poultry price demonstrations. In one week the price of poultry had risen from 20 or 22 cents per pound to as high as 32 cents per pound—a 45 percent increase. On February 25, 5,000 people “leaving a protest rally at Madison Square, marched upon the Waldorf-Astoria Hotel, demanding food.” Demonstrators also attacked wealthy motorists. One driver, “fearing injury at the hands of the mob, put in high speed and went pell mell through the crowded street,” injuring at least one hundred women and some children. In Philadelphia, food riots resulted in one man being shot by the police and an old woman being trampled by a mob, while furious mothers declared a school strike. In Cincinnati, community leaders called for a boycott of butcher shops. In Chicago, settlement workers reported acute suffering among the city’s poor. High food prices and fuel shortages gave rise to “[r]umors of foreign influence,” which prompted a Justice Department investigation. The investigation later found “no plot” in the food boycotts, only hungry people.[4]

The rioting and protests in New York continued on March 1, which the socialist daily paper New York Call called the “worst rioting” yet. Nearly one hundred people were arrested as grocery stores across the Lower East Side were attacked. On March 3, butchers stabbed a baby and an old woman in two separate protest incidents. In an effort to quell the boycotts and alleviate hunger, authorities tried a variety of ways to bring food into the city. Some Progressives tried to shift the diets of poor and working-class Americans to nutritionally equivalent but cheaper and more readily available substitutes, but to the boycotting women this was offensive. “We don’t want their oleomargarine. I could buy butter once on my husband’s wages – I don’t see why I shouldn’t have the same to-day,” said Mrs. Ida Markowitz at a protest. Other women felt the same—“Even two months ago it wasn’t so hard as it is today.” Other Progressive reformers tried to get their wealthy friends to “subscribe” to their efforts to replace middlemen with themselves – to personally buy up produce and have it shipped into the city to sell at below market costs, with the assurance that subscribers would get their money back, of course.[5] 

The biggest blunder by wealthy Progressives was perhaps that of George Perkins, head of New York City’s Food Committee, who “sent 14,000 pounds of smelt into the city on motor trucks, [but] angry East Side shoppers ‘who suspected Wall Street and did not want smelts, anyhow, mauled the sellers and returned some of the fish to their native element through open manholes.’” Dr. Haven Emerson, head of the New York City Health Department, nearly provoked another riot on March 3 when he told 2,000 East Side residents “to use milk instead of eggs and rice rather than potatoes and not to intrude their European habits into the United States.” An editorial in the New York Call, pointed out that high use of cheaper substitutes was far more likely to simply drive up the prices of said substitutes as demand increased. Many suspected that suggested substitutes were not only a deflection of the larger high cost of living problem, but also covert (and not so covert) attempts by Yankee Progressives to Americanize and assimilate the food habits of immigrant communities.[6]

In New York, the boycotts and riots eventually worked. Or so it seemed. In the weeks between February 20 and March 11, pushcarts disappeared from the streets, vendors “slashed prices to save their stocks from spoilage . . . Onion shipments accumulated unsold at wholesalers’ wharves.” By March 11, potato prices had fallen from eleven cents to six cents per pound. But by March 25, New York State Agriculture Commissioner Charles Wilson reported that meat, bread, and vegetables like potatoes were likely to remain scarce, owing to a poor potato and vegetable crop in 1916 and encroachment on cattle range lands in the west. Although prices were dropping from their mid-winter highs, the high cost of living and food price problems remained fundamentally unresolved. [7]

[1] “Food Problem Real to East Side’s Poor,” New York Times, February 25, 1917.
[2] Frieburger, “War Prosperity,” 226; Frank, “Housewives, Socialists,” 258-259.
[3] Frank, “Housewives, Socialists,” 255-285.
[4] Frieburger, “War Prosperity,” 223-229; Elaine F. Weiss, Fruits of Victory: The Woman’s Land Army of America in the Great War (Washington, D.C.: Potomac Books, 2008), 23; “No Plot in Food Riots,” New York Times, February 24, 1917.
[5] Frieburger, “War Prosperity,” 228-238; As quoted in Frank, “Housewives, Socialists,” 262-263.
[6] Frieburger, “War Prosperity,” 234-235.
[7] Frank, “Housewives, Socialists,” 259; “Sees No Hope of Drop in Prices of Food,” New York Times, March 24, 1917. 

For the onion farmers, it was a different story. While their crops were rotting at warehouses, they were searching for alternatives to save the crop. From a different chapter in the book:

One of the most popular topics of the OCFPB’s 1917 “Conservation Special” was the premise of grinding potato flour in the home and on the farm. Community dehydration plants and homemade kitchen driers were enthusiastically received, especially in the Pine Island, “black dirt” area where onion and potato farmers were hardest hit by boycotts and transportation issues.[1] Potato flour was being touted as a substitute for or additive to stretch wheat flour, which Herbert Hoover had asked housewives across the country to conserve through his “Wheatless Wednesdays” campaign. In her Erie Railroad Magazine article reporting on the “Conservation Special,” Gillian Bailey wrote, “That we brought encouragement and help to the large market growers is evident by the fact that we are expecting at least three commercial dryers to be run . . . and when these three huge machines are being run to their full capacity I shall feel that Orange county will be doing her bit.” [2]

Indeed, there was a great deal of interest in installing community dehydrators all over Orange County. The mayor of Middletown, N.Y. was “so interested in the possibility of a local plant” that he coordinated with the Middletown Chamber of Commerce to discuss. Staff from a local farm belonging to the Department of Correction of New York City spoke with Mrs. Andrea about preserving produce like corn, beans, and tomatoes “until markets for them could be found.” Mrs. Andrea was the OCFPB’s at-large home economics expert who had published a book on food preservation through canning and later went on to publish another on dehydration and drying.[3]

Individuals were also interested in dehydration. The OCFPB’s Mrs. M. C. Migel said that “a community dryer is to be installed on her estate at Monroe, N.Y., as an incentive to others. Mrs. H. D. Pulsifer, who owns the 700-acre Houghton farm, at Mountainville, N.Y., is another person who showed interest in the community dryer.” Port Jervis, too, showed a great deal of enthusiasm in the potential of a community dehydrating plant. In a letter to Mrs. Bailey about her impending magazine article, a representative from the Erie Railroad wrote congratulating her about the press coverage of the train, including this tidbit, “Port Jervis, you will note by reading the Union report, is deeply interested and its business men have taken up the question of a community dryer.”[4]

Unfortunately for Gillian’s optimism, community dehydration plants did not take off in Orange County as planned. The Port Jervis Union recounted the decision, indicating that a large commercial dryer was too expensive. “After a long discussion, it was decided that Port Jervis and the adjacent farming territory was not large enough to support such a plant.” Indeed, although homemade dryers seemed popular and commercially made ones could be had for as “little” as five dollars, the big commercial dehydration plants proved out of reach for most communities. The narrow profits to be made on dehydrated vegetables just could not warrant the up-front expense. As the war wore on and agricultural production improved, the demand for dehydrated foodstuffs seemed to decline. Perhaps the length of time to dehydrate and the difficulty in reviving dehydrated vegetables, in particular, made the process less palatable to farm wives and individuals. Canning took less time, and the results were much easier to use – just heat and serve for most vegetables, and canned fruits could be eaten straight from the jar. The commercial market for dehydrated vegetables also did not seem particularly robust, and thus could not support the expense of large-scale dehydration.[5]

[1] Bailey, “Waste Not, Want Not” Erie Railroad Magazine, 391; “Farmers Interested In Vegetable Drying,” Evening Telegram (New York), July 5, 1917, p. 4. The “black dirt” region of Orange County is a prehistoric peat bog where many a mastodon skeleton has been discovered. This land was sold to Bohemian and Polish immigrants by speculators in the 19th century who deemed it worthless, but the immigrants had experience with draining wetlands to make rich farmland. The topsoil in this region is still today up to 30 feet deep. Special horse shoes were developed to keep them from sinking as they plowed, and modern tractors must have dual tires and cannot be left in the fields overnight.
[2] Gillian Webster Barr Bailey, “Waste Not, Want Not,” Erie Railroad Magazine 13, no. 7: 430.
[3] “Preached Gospel of Dehydration to 7,000 Persons,” Herald (New York City), July 8, 1917.
[4] Ibid.; Erie Railroad Company to Mrs. Bailey, July 9, 1917, Orange County Food Preservation Battalion Scrapbook 1917-1919, Archive, Museum Village, Monroe, NY.
[5] “Chamber of Commerce Discussed Drying Plant – City and Community Not Large Enough To Support the Proposition,” Port Jervis Union, undated, Orange County Food Preservation Battalion Scrapbook 1917-1919, Archive, Museum Village, Monroe, NY.

Of course, onion farming still happens in Pine Island and Chester and other black dirt towns, as mentioned in the Civil Eats piece. For more about the farming itself, check out this piece from the BBC. 

And, if you'd like to read the book chapters these excerpts are from, become a member of The Food Historian and you can read to your heart's content in the members-only section of the website. Join today or support us on Patreon. 

If you haven't figured it out by now, I really love propaganda posters. Especially those from World War I. But my absolute favorite poster artist is one no one seems to know anything about.

Carter Housh was apparently born in 1887 and died in 1923. And aside from an illustration or two for McCall's magazine, he is known ONLY for these six propaganda posters, encouraging Americans to preserve food during the First World War. 

As far as I can tell, nowhere else on the internet are all six of these posters displayed together. In fact, three of them were new to me! I discovered them as I was doing research on Housh, so that was delightful. 

Housh's work has been called "modern" before, but aside from the font with it's rather Z-looking S, the imagery and style seems very typical of the period. I love Housh's use of shadow and color-blocking and his depictions of produce are simply divine - perfect, gleaming, and blemish-free. Quite unlike the real world, alas.

I particularly enjoy Housh's depictions of people and Uncle Sam is no exception. Uncle Sam was long used to represent the United States, but during the War James Montgomery Flagg's depiction in his famous "I Want YOU!" poster helped lead to a resurgence in use of Uncle Sam to represent the U.S. I'm particularly fond of Housh's version because he's less scrawny and stern looking than other incarnations. Plus, when he's hard at work, shirtsleeves rolled up, his hair gets a particularly nice wild swoop to it. One that isn't present in his more sedate depictions, like the poster below.

One interesting thing about this time period is that both Uncle Sam and Columbia were used to represent the United States. The First World War is one of the last times the Greek-inspired secular goddess would be broadly used to represent America. 

As much as I love Uncle Sam, of course I prefer Columbia because she is just so Progressive Era - an inspiring mix of Greco-Roman, feminist, Romantic representation that doesn't exist anymore. Of course, today's American goddess would look quite a bit different, and probably would not be named after Columbus, and that's equally as wonderful. If you want to know more about Columbia, check out this overview from the Atlantic. 

Which of these beautiful posters is your favorite?

And if anyone happens to find anything on Carter Housh (or his printer, George P. Thomas of New York), please send me the info!

Yes, dear readers, I bought myself a birthday present. I was so excited, too! I had read an article about this cookbook a while ago, and was delighted to find it in print with what I thought would be some historical analysis.

Alas, I was very wrong.

This is one of those things where someone takes a public domain cookbook, puts a modern spin on the layout, and pretends it's new.

SIGH.

I hesitate to even call this a review, as I won't be recommending much about my present to myself.

I purchased "Vintage Vegan: Recipes From the World's First Raw Vegan Restaurant." It's attributed to Vera Richter, despite the fact that the actual title of the cookbook she published in 1925 (and again in 1948) was "Mrs. Richter's Cook-less Book." 

Vera Richter was a proponent of raw food and veganism and she and her husband John opened a raw vegan restaurant in Los Angeles, California sometime after 1918. And guess what! There's a Fargo, ND (my hometown) connection! John's father Frederick Richter (a trained pastor) became a physician and pharmacist there in the 1870s in the very early days of settlement. John later studied the sanitarium style healthcare pioneered by John Kellogg and started treating his father's patients with natural cures. He married Vera in 1918 and they moved to California where they opened a restaurant they later calledv"Eutrophion," which is apparently Greek for "good nourishment." 

It's a pretty fascinating story and apparently the restaurant was fairly influential in LA's early health food and body building scene. But of course, none of that is included in the book. Which is a pity, because with a little effort the reprint could have been wonderful, instead of disappointing.

Essentially, the "editor" of the cookbook, wrote a 2 page intro which reads like a Wikipedia article (except the actual Wikipedia article is more extensive) and added a couple of editor's notes on the recipes. The editor is also quite clearly a proponent of raw veganism, and thus takes any and all claims at face value, and adds a few of her own.

I'm not really sure why I was so convinced it was going to be a history of the cookbook and the restaurant with the recipes included. 

Just another case of expecting food history where clearly there is none! Sadly, so much context could have been given about California in the 1910s (when the restaurant was opened), the history of veganism and raw foodism in the United States and elsewhere, why California, etc., etc. 

Thankfully Mrs. Richter's actual cookbook is quite interesting, although her egg-less mayonnaise calls for the use of a ripe banana - not sure the taste is quite the same. But fascinating nonetheless. If anyone is looking for good raw vegetable salad recipes, this is the place to visit. But maybe, visit the original, instead of buying the reprint. 

And if you want to know more about Mrs. Richter? The LA Weekly has you (and me) covered. 

Well, dear readers, it seems as though we are in the '20s again, and since "Dry January" seems to be a growing trend, I thought I would look at some historic alternatives to alcohol for those who don't imbibe or those who are taking a break.

Prohibition, the 18th Amendment to the Constitution banning importation, production, sale, and consumption of alcohol in the United States, officially took effect across the country in January, 1920. 

It was a long, long road to the Constitutional amendment. Begun in the late 18th century, the Temperance movement was a response to the increasing consumption of distilled liquor by the general populace. Rum, distilled by slaves from molasses produced by  brutal Caribbean sugar plantations, was flooding the market at the end of the 18th century. Cider, ale, and small beer were common daily beverages. John Adams was known to enjoy hard cider with breakfast. George Washington adored Maderia. All the founding fathers drank at levels that seem excessive by today's standards. And the Whisky Rebellion was just the beginning of American distilling. 

Alcohol was a way to preserve and consume calories (whether from apples or grain) and was known to be safer for drinking than most water. But it had unsavory unintended consequences. For Temperance advocates, alcohol enhanced all of humanity's sins: drunkenness begat violence, both domestic and public, and wasted hard-earned wages while children starved. 

In February, 1751, the famed British satirical artist William Hogarth published a pair of etchings in reaction to the Gin Craze. They were meant to be viewed side-by-side, with "Beer Street" at the left and "Gin Lane" at the right. The etchings were accompanied by the following poem:

​Gin, cursed Fiend, with Fury fraught,
   Makes human Race a Prey.
It enters by a deadly Draught
   And steals our Life away.

Virtue and Truth, driv'n to Despair
   Its Rage compells to fly,
But cherishes with hellish Care
   Theft, Murder, Perjury.

Damned Cup! that on the Vitals preys
   That liquid Fire contains,
Which Madness to the heart conveys,
   And rolls it thro' the Veins.

The pair of images was meant to illustrate the evils of gin consumption in London. In the above image, emaciated drunks line the streets. A drunken woman lets her baby fall to its death. A person has hung themselves in a dilapidated building and other dwellings are falling down. The distillery, pawn shop, and coffin maker are all doing very well and EVERYONE is drinking gin.

Meanwhile, on Beer Street, healthily rotund, industrious people are resting from their day's work to have a beer. The pawn broker's building is a dilapidated ruin, the dwellings in good shape as construction begins on another, and everyone is well-dressed and otherwise in good spirits. This images was accompanied by the following poem: 

Beer, happy Produce of our Isle
Can sinewy Strength impart,
And wearied with Fatigue and Toil
Can cheer each manly Heart.
  
Labour and Art upheld by Thee
Successfully advance,
We quaff Thy balmy Juice with Glee
And Water leave to France.
  
Genius of Health, thy grateful Taste
Rivals the Cup of Jove,
And warms each English generous Breast
With Liberty and Love!

If we were to compare 18th century Britain to America, we might replace gin with rum (with its problematic connections to slavery), and beer with hard cider, the drink of choice for thousands of colonists and later American citizens. William Henry Harrison won the 1840 presidential election by running as the "log cabin and cider" candidate - meaning a Western pioneer, the better to appeal to rural voters against the much-maligned Martin Van Buren, of upstate New York, who lost his reelection campaign. 

But while whiskey, rum, and "fortified" wines like Madeira and port remained popular beverages throughout the 18th and 19th century, alcohol consumption remained as a problem for women and children. Although many Temperance advocates initially just targeted distilled spirits, soon beer and wine and indeed, any alcohol at all, was decried as the root of many evils.

Many abolitionists were also Temperance advocates. Lyman Beecher, father to cookbook author Catherine Beecher and her more famous author sister, Harriet Beecher Stowe, was an early Temperance advocate. Connected to a religious revival in America as part of the Second Great Awakening, Temperance gained traction in communities throughout the United States. 

The above image is a 19th century analog to the Hogarth images. At left, a healthy-looking family kneels before a man who is perhaps a minister. The angel of Temperance with her anti-alcohol pledge floats down on a cloud, with cupids and a cornucopia of prosperity. In the background, a new and prosperous looking church At the right, a drunkard, bottle in hand, sprawls on the floor. His overworked wife and starving children huddle in the background, with the little girl praying to the glorious angel. Sad looking shacks appear behind them, with a mob of people in the street. 

​After the Civil War, the fight for Temperance continued. Throughout the 19th century, towns, counties, and even states held referendums on whether or not to go "dry." Some advocates installed drinking fountains in public squares in cities around the country. The Women's Christian Temperance Union, one of the strongest proponents of Temperance, formed in 1874. In 1900, Carrie Nation took to violence, chopping up saloons with a hatchet, to try to suppress alcoholism. In 1913, the federal income tax was instated. For the first time, the federal government had a form of tax income that did NOT come directly from the sale of alcohol, which had previously been the main source of tax income. 
​
During WWI, the Temperance movement and the Prohibitionists used the threat of wartime and even the need to conserve grain as a reason to instate Prohibition. 

Here, the threat of alcoholism and "hardened liver" is compared to the deaths caused by the common house fly. At the bottom, the flyer calls for a Constitutional Amendment. Published in 1917, this flyer was created at the outbreak of World War I.

Although the United States was not at war when the above image was published in Puck, it nevertheless made a case to reinstate the Army canteen, where beer and soft drinks were sold. Congress had apparently disbanded them by grace of the Women's Christian Temperance Movement - illustrated here by a hysterical older woman in blue and accompanied by an elderly minister and, in the rear, a "timid legislator." The comparison is made between an Army-sponsored canteen and a public "dive," where soldiers drink to wrack and ruin and can consort with the prostitute implied by her red dress and shoes in the lower right hand corner. 

This illustrates that some people still fought to keep beer and hard cider as a part of daily life, even as public opinion against distilled spirits waxed to a frenzy. Thirty-six states did, indeed, ratify the 18th Amendment on January 16, 1919. It read, "After one year from the ratification of this article the manufacture, sale, or transportation of intoxicating liquors within, the importation thereof into, or the exportation thereof from the United States and all territory subject to the jurisdiction thereof for beverage purposes is hereby prohibited." Prohibition, as it came to be known, went into effect on January 16, 1920. 

Prohibition came to represent government overreach into peoples' daily lives and the criminalization of alcohol allowed organized crime to flourish in the 1920s, despite the best efforts of police. Gangsters like the infamous Al Capone, wielding machine guns they learned to use in the First World War, made fortunes off of illegal distilleries, speakeasies, and other criminal enterprises, all while dodging federal taxes. Well, at least until the Feds catch up with you, right Al? 

The wealthy could afford to keep consuming booze (often from the wine cellars amassed on their private estates) as police and prosecutors largely looked the other way. The poor and middle class risked their lives on bathtub gin, wood alcohol, and methylated spirits (also known as denatured alcohol) which caused blindness or even death. The illegality meant that alcohol production was unregulated and therefore dangerous to human health. 

Prohibition was ultimately a failure. The stock market crash of 1929 and subsequent Great Depression left many people in severe economic (and mental) distress. It was repealed on December 5, 1933, with the ratification of the 21st Amendment, which specifically repealed the 18th. For many, the return of the ability to self-medicate with alcohol helped temper the despair of the Depression, although it likely ruined as many lives as it helped.

But while romanticized notions of the "Roaring Twenties" continue today, we can learn from the problems that Temperance sought to solve. Absenteeism and incarceration both declined during Prohibition. Alcohol consumption overall did decline in the 20th century, thanks in large part to the Temperance movement. 

Today, more and more people are reassessing their relationship with alcohol. In 2006, food writer John Ore coined the term "Drynuary" to describe what he and his wife considered to be a post-holiday alcohol detox. "Drynuary" or "Dry January" has been embraced by an increasing number of people and while the peer pressure to consume alcohol in social settings still exists, it is becoming more acceptable to abstain in public. Are we on the brink of a new Temperance movement? Probably not, but interesting to see the historical parallels. 

As we are in full swing of "Dry January," and as more people are embracing temperance, we can look to the past for interesting non-alcoholic beverages to tempt our palates. 

The nice thing about having an extensive library is that it is easy to do research when I want to - I just head upstairs to my little office and library, tucked up under the eaves of our little house. I pulled a couple of 1920s cookbooks that revealed some fascinating recipes.

Coffee and tea were the most common alcohol replacers in polite society, but a number of fruit-based beverages and punches were also popular. Of course, most of them are very heavy on the sugar. The rise of soda fountains in the 1900s was in part a direct response to Temperance - it was a wholesome place for young people, women, and families to meet and socialize. It also meant that many Americans were replacing the vice of alcohol with what we know today to be the vice of sugar. 

The first book I perused was not this one, but I thought I would start here because it is the oldest of the 1920s cookbooks I looked at and its recipes were among the most interesting. Good Housekeeping's Book of Menus, Recipes, and Household Discoveries was published in 1922. 

Don't these sound delightful? "Apple Tree Dulcet" in particular is a brilliant name, although it's much more of a dessert than a beverage.

"Gingerade," made with fresh or "green" ginger root also sounds delightful, if spicy.

Of these I think the Grapefruit Punch sounded the most delicious. I love both grapefruit and maraschino cherries, but have never had them together. I often drink half grapefruit juice, half ginger ale as a bitter-sweet winter tonic. 

2 cupfuls water
3/4 cupful sugar
1 cupful grapefruit juice
1/2 cupful grapefruit pulp
juice of 1 lemon
1/4 cupful maraschino cherries
mineral water

Combine the water and sugar, boil one minute, and let cool. Meanwhile, extract the grapefruit juice and to this add the grapefruit pulp and the lemon-juice. Allow to chill thoroughly and then add the maraschino cherries cut in halves. Dilute with mineral ice-water and serve very cold.

I love collecting community cookbooks - the earlier the better. This particularly nice one from Utica, NY (which is also where I found it), has just one page of beverages. Published in 1924, it includes a homemade version of what was likely a soda fountain drink: Strawberry Flip. Note that it calls for only one TABLESPOON of vanilla ice cream. Per serving, of course. 

The one that seems the most interesting to me is the first Fruit Punch, by Bessie C.B. Capron. 

1 cup sugar
1 cup very strong tea (black)
2/3 cup orange juice
1/3 cup lemon juice
1 pint ginger ale
1 pint appolinaris

This makes enough for 10 glasses.

Okay, this probably needs a little translation for most people. To make the tea very strong, steep 2-3 bags in one cup of boiling water. The orange and lemon juice should be fresh-squeezed. And the ginger ale is probably better if you can find something a little stronger than your garden variety - a craft ginger ale would do nicely. And appolinaris? That's a German type of sparkling mineral water. Known as the "Queen of Table Waters," Appolinaris was a brand name mineral water discovered in the 1850s that is still around today. Although these days it's owned by Coca-Cola. 

This recipe is actually somewhat similar to 18th century punches that called for sugar, citrus juices, black tea, and sparkling water, albeit with the addition of strong spirits like rum and brandy (see: Fish House Punch). 

Marion Lockhart's Standard Cookbook is a teensy tiny little hard cover (hence the fingers to hold it open). Published in 1925, it has a wide variety of punches, which is lovely. I do love malted milk, but I'm wary of raw eggs, so the "Egg Malted Milk" is not one I would probably attempt. However, the "Currant and Raspberry Punch" sounds divine. 

Take 1/2 glass (about 3-4 ounces) currant jelly and dissolve in 1 cup boiling water. To this add 1 cup raspberry sirup and 1 pint fresh water. Pour over ice in punch-bowl, then add 1 quart charged (sparkling) water.

This makes about 2 quarts and seems like the perfect pink party punch to serve for Valentine's Day or a girly party. Despite the syrup and jelly, it also probably isn't too sweet, as you're cutting about 1 pint of sweet stuff with 1 pint of water and a quart of sparkling water. 

And last but not least! The New Delineator Recipes. Published in 1929, this one comes with a few quite lovely photos. "Reception Chocolate" looks delicious and would be perfect for a winter hygge party. 

"Veranda Punch" listed here is very similar to the "Fruit Punch" listed above. 

Of all of these recipes, "Grape High Ball" sounds the most interesting, in part because it uses Niagara grapes. If you live in the Northeast, you can still find both Concord and Niagara grapes at some U-Pick orchards. If you've never had Niagara grapes, I recommend trying them if you see them. A dusky golden color, neither they nor the classic deep purple Concords are much like today's table grapes. Niagara grapes are very soft, with slippery-sweet insides and seeds. But they have a lovely flavor - almost perfumed, and would make a sophisticated beverage. 

For sake of ease, I am combining the two recipe instructions.

Wash grapes and boil [until] skin, pulp, and seeds separate. Press through a jelly bag and to every pint of juice add one-half cup of sugar. Boil for twenty minutes and chill.

​In glasses half-filled with shaved ice, add equal parts syrup and charged (sparkling) water. Lemon is an attractive addition.

Well, that's all for now folks. Are any of you attempting a Dry January? If so, what do you normally drink for festive occasions? Share in the comments! 

And, as always, if you enjoyed this (long!) post, please consider becoming a member of The Food Historian! You can join online here, or you can join us on Patreon. Members get access to members-only sections of this website, special updates, plus discounts on future events and classes. And you'll help support free content like this for everyone. Join today!

And what a year it has been! But Sarah, you say, a year? Didn't "The Food That Built America" only come out in August? Why yes, dear reader, it did. But the magic of television isn't created overnight. And it was exactly on January 16, 2019 that the dear folks hired by the History Channel to do the production of that wonderful series sent me an email through this very website. 

Although I have been on television before, this was my first interview of this length and professionalism. It took place on a frigid January day in a Brooklyn warehouse equipped with a very noisy heater. So it was off during filming. My 2 pm interview was constantly interrupted by the air brakes and backing-up beeps of the trucks that still visited the industrial area where we were filming. At one point you could see my breath on the air. But dear reader, it was so FUN. There were two cameras, one on a track to my side, which was a bit intimidating. The other was affixed with a mirror so I could see interviewer Thaddeus in the reflection (he was sitting to the side of the camera) and look right into the camera while appearing to look him in the face. Which made things much easier and less intimidating, to be honest. There were also about 10 people in the room with us, but of course they were so quiet it was easy to forget they were there. Thaddeus asked me lots of interesting questions, and I did my best to give good answers and, my specialty, lots of fantastic context to all the topics they were discussing. On several occasions, I even managed to repeat myself after each truck interruption without losing too much of the original quote. In all, I'm pretty proud of how I acquitted myself.

My only regret is the World War I context - Thaddeus didn't make it clear in his questioning that they were going to be talking primarily about the businesses during WWI, so my responses were all about the regulations on individual Americans. Had I realized, I could have pontificated at length about the impacts on food businesses and retail during the war. Oh well. No one's perfect. 

At any rate, a friend who teaches Family and Consumer Science (or FACS, as it is often called) told me the other day that FACS teachers around the country were using "The Food That Built America" in their lesson plans. And every couple of months another person I went to high school with or I know through work takes the time to mention that they saw me on TV, which is always fun. Although, sadly, I did not receive payment for my interview (as I'm sure few of the other interviewees did), I did get a free train ride and a car to pick me up, so that was nice. 

If you haven't seen "The Food That Built America" yet and you have cable - check out the History Channel from time to time - they seem to be replaying it quite frequently. Looks like they removed the online screening from The History Channel website, sadly.

BUT! If, like me, you do NOT have cable, you can purchase or rent the episodes through Amazon Prime. As an Amazon affiliate, if you purchase anything from this link, I will get a small commission.

Have you seen "The Food That Built America?" What was your favorite part? 

January is the time of year when many Americans, having made New Year's resolutions, try to eat healthier. But household food waste accounts for a good chunk of overall food waste, which besides being a big waste of water and energy, is also a contributor to the production of greenhouse gases. 

During both World Wars, food waste came up, but the First World War was a bit more significant. We were still coming off the effects of the Gilded Age, when wealthy Americans ate to excess, feasting on a great deal of meat, including some from rare or even endangered animals (for instance, terrapin, the diamondback turtle made so famous by soup, was hunted nearly to extinction and is still threatened to this day). Even as we underwent a series of depressions and industrial recessions between 1893 and 1914, the rise of restaurants and the proliferation of refrigerated railroad cars made more food accessible to more Americans than ever before.

But WWI made global competition for resources more intense than ever. As the United States entered 1917 with only enough wheat to feed itself, and hog, beef, and dairy production designed largely for domestic consumption, Americans had to conserve in order to free up enough food to send overseas. 

The United States Food Administration's anti-waste campaign was part of that conservation plan. Progressives loved statistics, and used them to good measure. If each American saved just one slice of bread per meal, for instance, it would add up to hundreds of thousands of loaves, which would translate into plenty of wheat flour to be sent overseas. 

Combined with messages of thrift (curbing waste saves money) were subtle messages about weight and consumption that fit in nicely with the new Progressive values of self-control, an active lifestyle, and the willowy Gibson Girl physique.  

This propaganda poster is a good example of just that. A rather large man, reminiscent certainly of the rotund gentlemen commonly seen in Gilded Age paintings and photographs, sits alone at a table, smoking a cigar. Clearly he has finished eating, although there is still food on all of the numerous plates in front of him, and two waiters in the background bear away trays containing more half-eaten food. One of the slender waiters looks back incredulously at the diner. The text says, "Sir, don't waste while your wife saves. Adopt the doctrine of the clean plate - do your share." Restaurants in particular would come under the jurisdiction of the United States Food Administration, but while there were restrictions on bread service and sugar bowls and meat on the menu, the federal government could not stop people from ordering as much food as they could afford, whether they ate it or not. The reference to the wife was perhaps meant to shame men. Women were largely in control of the household meals, and many middle and upper-class women were taking to voluntary rationing with a vengeance. Perhaps wealthy men escaped to restaurants to eat as they pleased. The federal government was urging them not to undo the patriotic war work of their wives and to pull their own weight in the fight for food conservation.

The first propaganda poster makes a slightly more subtle play, reading in part, "Leave a clean dinner plate. Take only such food as you will eat. Thousands are starving in Europe." Sound familiar? Perhaps your family used the (admittedly racist) "Children are starving in Africa," but the sentiment is the same. Photographs and images of children in Belgium and France were being used to good effect in the United States in an attempt to wake up isolationists to the terrors happening abroad. Both phrases use guilt and shame to get you to finish eating everything you took. Not exactly the most healthful advice, but at least during WWI they recommended you take only what you knew you could eat, instead of letting your eyes be bigger than your stomach. 

Although not as popular as calls to plant war gardens or can fruits and vegetables, the "gospel of the clean plate" nevertheless urged people to think more about food waste. Of course, as one woman complained in a letter to Herbert Hoover, the poor already saved food, planted gardens, ate less meat, and preserved what they could. 

Still it's advice that we would all do well to emulate today. We're pretty good at eating leftovers in my house, but sometimes we just can't finish them in time or (shocker, I know), dinner wasn't as good as you'd hoped, so eating the leftovers becomes a real chore. My leftovers usually make it to the compost pile, if not our stomachs. But other food waste reduction advice of the time included feeding 

But if you find yourself buying boxes or bags of leafy greens and salmon and fresh fruit in a fit of health this year, maybe hold off a bit, and eat down your cupboards instead. 

"Help in the Harvest - ICE is needed to Save Food for the Starving people of the World." Produced by the United States Food Administration in conjunction with the National Association of Ice Industries. 

This propaganda poster is a bit unusual for several reasons. For one, it does not actually feature a particular foodstuff. For another, the reason for this poster is the result of a very unique time period in American history.

For most of the 19th century and into the early 20th, if you wanted to keep food cold, you had to harvest natural ice on a pond, lake, or river, store it in an ice house packed with straw or sawdust, and hope that enough of it survived the spring, summer, and fall for you to keep your ice box well-chilled with enormous blocks of ice. If you lived in an urban area, the ice man would deliver weekly a giant block of natural ice to help keep meats, milk, and leftovers adequately chilled to prevent short-term spoilage. 

By the time of the U.S. entrance into the First World War, artificial refrigeration was on the rise, and frozen food storage and refrigerated rail cars were new and effective technologies.

However, artificial ice production, advertised as more pure than natural ice, which often came from polluted rivers and lakes, required ammonia to produce ice. But ammonia was also used to produce munitions, and during the war a shortage ensued. 

The harvest of natural ice was encouraged to assist with the shortage and ice was promoted to prevent food waste from spoilage. 

Following the war, the spread of electricity led to the increasing popularity of electric refrigerators. Present before the war but enormously expensive, by the 1920s they were approaching ubiquity in the nation's urban areas. 

​If you enjoyed this World War Wednesday post, consider becoming a member of The Food Historian! You can join online here, or you can join us on Patreon. Members get access to members-only sections of this website, special updates, plus discounts on future events and classes. And you'll help support free content like this for everyone. Join today!

Sometimes, you get random emails that result in really wonderful surprises. A while ago a gentleman named Jon contacted me to see if I was interested in his wife's grandmother's cookbook. He warned me that it was in rough shape, but that they really wanted to see it go to someone who would appreciate it. So of course I said yes, and Jon and his wife Amy graciously sent it my way, and it arrived today! Very carefully packed with foam in a cardboard box and the book itself was wrapped in black fabric to keep it from getting further damaged. 

Published in 1912, this fourth edition of The Warren Cook Book (the second, 1903 addition has been digitized by the Library of Congress) was compiled by the Young Ladies' Missionary Society of the Presbyterian Church of Warren, PA. 

But while you can take a gander at the second edition, what makes this fourth edition volume really special is the woman who owned it. Her name, according to Amy, was Margaret Elmquist. 

Amy writes: "I actually know very little about her as she died when I was just six months old.  I have heard that she was a particularly beautiful woman.  She raised her children through the depression, I remember hearing she would cut newspapers to line her kids shoes.  She had two sons and one daughter.  After an accident she was paralyzed from the neck down for five years before passing." 

We don't know very much about Margaret except what we can glean from the cookbook she left behind. And just from that, I can tell she was a special lady. For one, the cookbook is stuffed FULL of ephemera - newspaper clippings, magazine clippings, handwritten recipes on scraps of paper, mail-away recipe cards, and more. But while her handwritten recipes are very special (particularly the home remedies for sickness!), what I love the most is how she pasted and wrote recipes right on the pages of the cookbook, in the sections where they most resembled similar recipes printed on the page. It's a marginalia-lover's dream! And an archivist's nightmare. Lol. Those acid-rich newspapers are already damaging the pages, and are probably part of the reason why the cookbook is in such rough shape (crumbling edges of pages, broken spine, etc.). Of course, it's also probable that Margaret loved this cookbook to death before she passed it down. 

See for yourself:

Okay, that's all I have time for - for now! This cookbook is more scrapbook than anything else and I love it so much, so thank you, Jon and Amy, for sending it my way!

I have a feeling Margaret and I would have got along very well - just about every one of her handwritten recipes sounds just exactly like something I would make.

I'll be diving more into this cookbook as time goes on, but since it arrived today, I just wanted to share the fun! And if I dig up any more information on Margaret, I'll let you know! 

And if YOU have any beautiful old cookbooks in your family collection, especially ones chock full of marginalia and ephemera, and you want someone to take care of it, feel free to send it my way! Just drop me a line on my contact form and I'll send you my address. :D 

Okay, so this is only peripherally about food, but it's an important image to give some context about.

During both World War I and World War II, gasoline was in short supply. It and rubber tires were actually rationed during the Second World War, as evidenced by the propaganda poster above. 

In it, a woman walks along, her arms full of packages. In the background, the silhouettes of soldiers, bayonets fixed, packs full, march behind her. She says, "I'll carry mine, too!" making a clear reference to the packs the soldiers behind her are carrying. Below it says, "Trucks and tires must last till victory." 

This image needs some context because most modern Americans don't realize what grocery shopping was like before the 1950s. As a rule, most cities did not have supermarkets as we know them today. That development was starting in the 1940s, but it was not until the end of the war that being able to roam a large store with a shopping cart and help yourself was a common occurrence for most ordinary Americans. 

Most Americans in the first half of the 20th century visited individual shops - a greengrocer for produce, a butcher for meat, a bakery for bread and pastries, and often yet another store for canned goods or staples like flour, sugar, and coffee. In big cities, you might also visit a cheesemonger, pickle store, or other specialty shop. Milk and other dairy products were obtained from a fluid milk dealer, who delivered. Although early in the century lower-quality milk was sometimes also available "dipped," meaning you brought your own pail and they dipped it out for you. This was largely consumed by folks who could not afford to have higher quality bottled milk delivered.

But many families also had other food products delivered. It made sense prior to the First World War. After all, milk, ice (for your ice box), and coal were already delivered. It was simple enough to use a telephone to place a weekly or even daily order from the butcher and greengrocer. But wartime meant efficiencies. So delivering small items to individual households multiple times a week was a waste of manpower and fuel. 

The campaign to cut down on deliveries started during the First World War as housewives were encouraged to actually visit the stores they ordered from. Propaganda persuaded housewives that they could better keep an eye on quality and sanitation if they went themselves. Which was likely true, as some housewives may have been duped by unscrupulous shopkeepers. But housewives visiting those shops themselves would have still had to place a request with a shop clerk, who would retrieve the items and weigh or measure them for you from bulk. With the exception of the increasing popularity of brand name products, many people still bought "generic" bulk goods. Gelatin, coffee, canned soups, boxed cereals, crackers and cookies, condiments like ketchup and mustard, spices, and coffee and tea were increasingly purchased pre-packaged. But someone else brought the package down from the shelf for you.

That way of shopping was changing by the 1940s, but home deliveries still abounded. During World War II, the emphasis was on saving fuel and tires. By walking and carrying her own goods, the housewife was saving on fuel, rubber, and manpower, too. 

Of course, changes to housing patterns post-war would also play a role. The development of suburbs meant that no longer could the housewife walk or take public transportation to the nearest store. She had to drive. Driving meant she could carry more, and bigger refrigerators and new deep freezers meant she could shop less frequently, too. It was a sea change in how life was lived. And the repercussions are what many people are trying to escape today, with a return to mixed-use and walkable neighborhoods. 

Despite living only a mile or so away from several grocery stores, there are no sidewalks in my neighborhood and I live on a very busy road where the speed limit is 55 mph. Which means I have to drive to stay safe. But I try to combine trips on my way home from work to be more efficient. 

In this day and age, communities are also increasingly banning or restricting the use of plastic bags. The county I work in has a total ban, and charges 5 cents for paper bags. As a result, I've started carrying reusable bags with me more often. But the lack of plastic packaging in this image is striking - the boxes are wrapped in brown paper and tied with string. In her paper bag, a bunch of carrots with green tops pokes out of top, along with what appears to be celery and paperboard boxes - maybe pasta or cereal? 

At any rate, it's a striking image, and one with some lessons in sustainability. Could we ever go back to an era of paper, cardboard, tin, and glass when we are currently so addicted to single-use plastic? Something to think about. 

How do you do your shopping? 

Inspired by my Patreon patrons (please join us!), I'll be occasionally posting Meatless Monday historic recipes. I ran across a gem of a website with scanned pages of all the recipes from Kitchen Klatter Magazine. The magazine was an outcropping of a radio show by the same name, hosted by Iowa homemaker Leanna Field Driftmier. On the air for sixty-one years, Kitchen Klatter is thought to be the longest-running show of its kind in the U.S. Anyone interested in doing some research on Driftmier can find her papers as well as cookbooks and other materials at the University of Iowa Library. 

I have an interest in homemaker radio shows, but my World War I research isn't quite ready to let go of me just yet, so more in-depth research is on the horizon. Sadly, it doesn't seem as though the Kitchen Klatter radio program survived, although I could be wrong. Few, if any of them, have been digitized. Although oral history collections and historic film are often preserved through digitization, historic radio is more neglected, particularly homemaker shows. 

At any rate, this particular recipe page (listed above) is from 1944, toward the end of the Second World War. In my opinion, cottage cheese is completely under appreciated in modern American cooking, which is why I always enjoy finding historic recipes for it. High in protein and generally low in fat, it is creamy and delicious. Cottage cheese, and its siblings ricotta and farmer cheese, are well-used in many European cuisines, particularly in Eastern Europe. 

Note that the recipe calls for "cottage cheese, drained dry." Cottage cheese naturally has creamy whey in it, but for this recipe you need to drain the whey off or use farmer cheese, which is simply cottage cheese that already has the whey drained off. To drain, line a sieve with cheesecloth or a coffee filter, place it in a bowl to catch the whey, and add the cottage cheese. Cover and refrigerate for several hours or overnight. Before using, squeeze out any additional whey. 

Frying "sausages" like this will require a fair amount of oil - preheat a pan (I prefer a cast iron skillet) and cover the bottom with enough oil to run when the pan is tipped. Or, add even more to shallow fat fry the sausages.  

Serve with mashed or roasted root vegetables and a green vegetable, or, for a more breakfast sausage treatment, serve with pancakes, french toast, or fried eggs. 

As a bonus for the vegans out there, I made up a similar recipe last year using canned cannellini beans and oatmeal. Here's an approximation of the recipe (I make it differently every time). 

There are lots of "mock sausage" recipes that have been around since very early in American history. The sage is the primary suggestion of sausage, so don't leave it out, unless you prefer herbed white bean cakes to mock sausage. 

Now that the colder weather is back with us, I think I may just attempt the cottage cheese recipe. Do you have any historic vegetarian recipes to share? What have you been cooking lately?