I don't remember when I first encountered "Indian pudding." Derived from the Colonial name for cornmeal - "Indian meal" - it's an iconic dish of New England, though it isn't often made anymore. Combining Indigenous foodways, European cooking techniques, and molasses, a ubiquitous sweetener made cheap by the brutal labor of enslaved Africans, Indian pudding reflected the kind of stick-to-your-ribs cooking common in the Colonial period when people ate less frequently and engaged in harder labor, and with less access to heating than they do today. 

​The above advertisement by Sun-maid Raisins from 1918 is a good illustration of this. "Note How Plain Foods Become Enticing," the ad reads, showing how Indian Pudding could be spiced up with raisins, and then goes on to show just how inexpensive raisins were. Historically, raisins were rather expensive, and had to be stoned (remove the seeds) by hand, a labor-intensive step that continued until the early 20th century. By the time Sun-maid is advertising in 1918, you no longer had to stone raisins - they came seedless. Clearly Sun-maid was trying to convince people that raisins were a more economical purchase than previously believed. Also, the use of Indian Pudding to illustrate the "plain foods" shows how it was viewed by most Americans at that time - plain, cheap, and filling. Indian pudding also fit nicely into rationing suggestions to use less sugar, refined white flour, and fats. With its ingredients of cornmeal and molasses, Indian pudding fit the bill.

I first ran across a recipe for Apple Indian Pudding when researching the history of the Farm Cadets in New York State. The article right next to it was about the establishment of the Farm Cadet Corps under the State Military Training commission. Published in the Buffalo Evening News on April 19, 1917, just two weeks after the United States entered the war, it was included as part of a column called "Lucy Lincoln's Talks" and was one of many recipes. Although the United States Food Administration was not yet formed and no rationing recommendations had been issued, President Wilson had been publicly discussing the role of food in the war effort. 

Throughout the First World War, the United States Food Administration and home economists hearkened back to the Colonial period for several reasons. First, it appealed to Americans' sense of patriotism. Following the American Civil War, Northern reformers made a concerted effort to re-unite the nation and define what it meant to be American. Thanks to the unconscious bias of white supremacy, that idea became closely connected to New England and the mythology around the Pilgrims and the founding of the nation (despite the fact that Spanish Florida, Virginia, parts of Canada, and even New York had been settled earlier).

Second, hearkening back to the Colonial period allowed ration supporters to encourage the substitution of non-rationed food items like cornmeal and molasses which had deep Colonial roots, for rationed foods like refined white flour and refined white sugar, which were needed for the war effort. Third, these ingredients were often very inexpensive. By connecting them to the honored founders of the country, food reformers could convince middle and upper class people to eat what may have been previously only associated with the poor and working class, in the name of patriotism.

Despite the lack of actual rationing recommendations at this point, the recipe for Apple Indian Pudding would have fit very nicely into the requirements. It used cornmeal, which saved wheat. It used molasses and apples for sweetener, which saved sugar. It used two quarts of milk, which would help use up the milk surplus and add protein. It was also extremely inexpensive and filling, which meant it had appeal for folks on a budget or with large families. The recipe does, however, call for 1/3 cup of butter, which would become one of the recommended ration items in just a few months. 

I have made Indian Pudding before for a talk, and it's lovelier than you'd think. Here's the original recipe:

"Scald 2 quarts of milk in a double boiler. Sprinkle in 1 cup of Indian meal, stirring all the time, and cook 45 minutes, stirring frequently. Remove from the fire, add 1/3 cup of butter, 1 cup of molasses, 2 teaspoons of salt, 1/2 teaspoon each of ginger and grated nutmeg, and 1 quart of pared, cored, and quartered apples. Turn into a buttered baking dish and bake three hours in a slow oven."

And here's a modern translation:

8 cups (or a half gallon) whole milk
1 cup cornmeal
1/3 cup butter
1 cup molasses
2 teaspoons salt
1/2 teaspoon ground ginger
1/2 teaspoon grated fresh nutmeg
3-4 apples

Preheat the oven to 300 F. In a double boiler or heavy-bottomed pot, heat the milk, but do not boil. Once hot, slowly whisk in the cornmeal and cook, stirring frequently, for 30-45 mins or until the cornmeal is fully cooked and has absorbed the milk. Remove from heat and while hot, stir in the butter, molasses, salt, and spices. Peel, core, and slice the apples thickly. Stir the apple slices into the cornmeal mixture, and tip it all into a buttered glass or ceramic baking dish. Place in the oven and let bake for 3 hours, uncovered. Serve hot or warm plain (ration-friendly) or with vanilla ice cream or unsweetened liquid cream (not-so ration-friendly). 

Although the original recipe calls for quartered apples, most modern apples are very large, and a quarter might be too big, which is why I suggest slicing them instead. 

If you're in an area of the world that gets cold in the fall and winter, Apple Indian Pudding is the perfect, homey dessert to attempt on a day when you'll be puttering around the kitchen or the house all day. Pop some baked beans in with it if you really want a traditional New England supper (and a ration-friendly one!). It really does take three whole hours to bake (other versions included steaming like plum pudding), but the long, slow heat turns the normally crunchy cornmeal into melting softness. There's a reason why it's still so popular in New England. 

If you want to know more about the history of Indian Pudding, including how to make a historic recipe, check out my lecture below! 

​The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Leave a tip!

​Welcome to The Food Historian's 31 Days of Halloween extravaganza. Between social media (Facebook, Instagram, Twitter) and this blog, I'll be sharing vintage Halloween content nearly every day this month!

Home Halloween parties were extremely popular during the first decades of the 20th century, and although the First World War did slow some of the celebrations, it didn't entirely stop them. On October 28, 1917, the Poughkeepsie Eagle published a full-page spread celebrating Halloween. In it, "Hints for the Hallowe'en Lunch" outlined just how locals could celebrate even with voluntary restrictions on meat, butter, white flour, and sugar. The "Jack-o'-Lantern Salad" features inexpensive salt herring and potatoes, the loaf cake features just one cup of wheat flour with brown sugar and raisins for sweetener, and the "Priscilla Pop Corn" sounds very much like caramel corn! 

This lunch was likely intended for adult women rather than children, though young women may also have been the intended audience. A composed vegetable salad with sandwiches was typical fare for club women and other ladies who lunched. 

​I've transcribed the whole article below for your reading pleasure.

"Table decorations for a Jack'o'Lantern Jubilee must necessarily include pumpkins big and pumpkins little. Both kinds are introduced into the attractive witches cauldron of the illustration. Its value is increased when an assortment of prophecies is put into the kettle to be distributed to the guests when the strong black coffee is served.

"Hallowe'en menus usually include the homely cider and doughnuts, chestnuts and apples which belong to other harvest home celebrations. 

"The following menu is plain and substantial and just a little different.

"Jack-o'-Lantern Menu
Jack-o'-Lantern Salad
Brown Bread Sandwiches
Fruit Loaf Cake
Priscilla Pop Corn
Cider or Coffee

"Jack-o'-Lantern Salad
"Soak salt herring in lukewarm water and drain. Cook in boiling water for fifteen minutes. When cool, separate into flakes and add an equal quantity of cold boiled potato, and one-fourth quantity of chopped, hard-boiled eggs. Mix with French dressing [ed. note: vinaigrette] and chill in refrigerator until serving time. Beat one-fourth cupful of cream until stiff and mix with it two tablespoons chopped pimentos. Mix with equal portion of mayonnaise dressing and combine with the salad. Serve on lettuce leaves, slightly flattening the heap on top to receive the "Jack-o'-Lantern," which is a small full moon face cut from a very thin slice of American cheese, the eyes marked with bits of clove, and the nose and mouth by thing strips of pimento. Brown bread sandwiches, with a filling of chopped peanuts is served with this salad.

"Raised Fruit Loaf.
"One cupful of butter, two cupsful brown sugar, two eggs, two cupsful of bread sponge, two teaspoonsful cinnamon, one teaspoonful clove, two teaspoonsful soda, one teasponful salt, two cupsful raisins, one cupful flour.

"Cream butter and add slowly, while beating constantly sugar, then add well-beaten eggs, bread sponge, spice, soda and salt, and flour mixed and sifted, and raisins, cut in half and dredged with flour. Turn into buttered and floured oblong pans and let rise two and one-half hours and then bake for an hour.

"Priscilla Popped Corn.
"Two quarts of popped corn, two tablespoonsful butter, two cupsful browned sugar, one-half cupful water, one-half teaspoonful salt. Put butter in saucepan, and when melted add sugar, salt and water. Boil sixteen minutes and pour over popped corn, coating each grain thoroughly." 

What do you think? Would you like to attend such a lunch? I know I would! Even the herring potato salad sounds good and distinctly Scandinavian, although not particularly Halloween-ish. Priscilla popcorn, however, is definitely going on the to-make list!

​​The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Leave a tip!

​Welcome to The Food Historian's 31 Days of Halloween extravaganza. Between social media (Facebook, Instagram, Twitter) and this blog, I'll be sharing vintage Halloween content nearly every day this month!

Cut four medium-size apples into eighths, and core but do not pare them. Divide each eighth crosswise into four pieces. Place one teaspoonful of whole cloves and half a stick of cinnamon in three-quarters of a cupful of vinegar and boil for five minutes. Then add one cupful and a half of sugar and half of the apples and continue boiling. When the apples are tender remove with a skimmer and cook the other half. Remove when done and boil down the liquid into a heavy sirup. Pour this over the apples and cool. Make eight large-size corn muffins by any standard recipe, slightly increasing the amount of sugar. When they come from the oven, cut a circular "lid" from the top of each and scoop out the interior with a teaspoon (the rejected portion can be dried for crumbs, or utilized in bread pudding). Fill with the spiced apples and sirup and place the lids on top. Serve immediately.

My translation of the recipe:

4 apples
3/4 cup cider vinegar
1 teaspoon whole cloves
half stick cinnamon
1 1/2 cup sugar
8 corn muffins (homemade or store bought)

Cut the apples into quarters and then again in half to form eighths. Core, but leave skin on. Cut crosswise into thick slices. Bring the vinegar and spices to a boil and let boil for five minutes. Then add sugar, stirring well to dissolve. Add half the apples and cook until apples are tender (can be easily pierced with a fork or sharp knife). Remove to a dish with a slotted spoon, then add the remaining apples and cook until tender. Remove to dish and continue cooking spiced vinegar syrup until it is thick. Pour over apples and let cool. Cut tops from muffins and use spoon to carefully hollow out, leaving at least an inch of muffin on all sides. When apples are cool, spoon into muffin cases. Serve cold for dessert.

Put into a bowl one cupful and a half of cooked pumpkin; add four tablespoons of sugar, one teaspoonful of salt, a quart of a cupful of butter substitute melted, half a cupful of lukewarm milk, half a yeast cake dissolved in a quarter of a cupful of lukewarm water, five cupfuls of whole-wheat flour and two cupfuls of white flour. Let rise; put together in thin biscuits, with butter substitute in between; brush over with milk; when risen, bake in hot oven.

An here's my modern translation:
1 1/2 cups pureed pumpkin (or 1 can)
4 tablespoons sugar
1 teaspoon salt
1/4 cup (half a stick) butter or margarine, melted
1/2 cup milk, warmed
1/2 teaspoon active dry yeast
1/4 cup lukewarm water
5 cups whole wheat flour
2 cups white flour.

Mix pumpkin, sugar, salt, melted butter, and milk. In a separate bowl bloom yeast in warm water - if it foams it is ready to use. Add to pumpkin mix, then add flour gradually (start with white flour). Knead well. Cover and let rise in a warm place. When doubled in bulk, punch down and roll out thin. Cut into rounds with biscuit cutter. Spread one round with softened butter or margarine, then stick another round on top. Brush top round with milk. Preheat oven to 425 F. Let rise again, then bake in hot oven, 12-15 minutes or until golden brown. 

What do you think? Would you try either of these recipes?

​​The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Leave a tip!

​Welcome to The Food Historian's 31 Days of Halloween extravaganza. Between social media (Facebook, Instagram, Twitter) and this blog, I'll be sharing vintage Halloween content nearly every day this month!

References to Halloween during the First World War were few and far between but this little article caught my eye. Featured in the October, 1917 edition of the Ladies Home Journal, "We Must Have Some Pleasure in Spite of the War" by Virginia Hunt doesn't have much in the way of menu suggestions and recipes, but it does illustrate the typical ideas around Halloween parties at the time. A mixture of an excuse for teenaged romance, a little spookiness, and of course, the home economist's dream of a color-coordinated, crafty, event, sometimes with coordinated gymnastics. 

For fun, I've transcribed the original article verbatim below. Would you host a Halloween party with any of this advice?  

The Witch's Cave
Every Halloween party has a witch, sometimes several witches, flitting scarily here and there with abroomstick, or hovering over a kettle or presiding at a fortune-telling tent. At this part, however, the witch is the chief attraction and the source of all the entertainment.

A big room, garret, hall, vestry of a church or possibly a barn or a garage would be suitable for the scene of the party, only one room being required. Instead of the usual booths, tents, tables, etc., the whole apartment is made to represent a witch's cave. Branches and limbs of trees, leaves, cornstalks, etc., are used in profusion, covering walls, hanging from rafters and strewn on the floor.

Bats made from stiff paper are hung from the ceiling, rafters or chandeliers, low enough to brush against people as they pass by and add to the creepy effect. The more twigs, branches, stalks, etc., that are used the more ghostly will be the effect of the flickering lights through the branches and the shadows cast here and there. 

At one side of the room, or in a corner plainly seen from everywhere, is placed the witch's kettle, over which a very scary-looking witch presides. Underneath the kettle a make-believe fire is arranged with red electric lights or a red lantern showing the light through small twigs. On each side of the witch, a little back of her, stand two ghosts, sentinels and helpers of the witch. A black cat should be the witch's constant attendant; and she should carry the usual broomstick.

The lighting of the hall or room is furnished entirely by jack-o'-lanterns or candles, although electric lights very heavily covered with red and green cloth or paper may be used, the weird ghostly effect being desirable. Ghosts are stationed here and there about the room and flitting in every direction. An orchestra or talking machine plays weird, doleful music until the guests have all assembled. 

Each guest, upon entering, is conducted about the room by a ghostly attendant, shakes hands with clammy-handed figures and hears doleful groans, until his arrival at the witch's kettle. Here the witch, after mumbling a charm over her kettle, draws therefrom a slip of paper on which is written a fortune.

The person receiving the slip is not at first able to see anything on the paper, but upon being told to hold it in front of a candle the writing plainly appears. This feat is accomplished by writing the fortune with lemon juice, which does not show on the paper when written, but appears plainly when heated.

After all have received fortunes the company is seated on low seats scattered here and there about the room. The music gives a particularly doleful wail and then stops, and in a sepulchral voice the witch announces that she will call forth from the land of gloom some spirits who will entertain the company for a short while. She then waves her wand and out from behind some curtains, which have been hung in one corner among the branches and stalks, there appears, as ifby magic, a procession of ghosts. They march in slowly to the tune of "John Brown's Body," singing as they march and executing a ghost slide or march.

After the ghosts disappear the witch calls forth the "Lightning Bugs," little, darkly clad figures, so dark that they can scarcely be seen, each one carrying a flashlight. The hall should be as dark as possible for this act, as only the flash of the lights is desired to be visible.

These lightning bugs go through a simple gymnastic drill with the flashlights, ending with a quick march.

This act is very effective if done in time to rather slow music and, with considerable practice, will be a very pleasing addition to the entertainment.

It is, however, absolutely necessary to have the hall dark throughout this stunt. The lanterns may be extinguished and all lights turned off, then lighted again at the close. The flashlights should be turned off now and then and turned on again quickly to give the lightning-but effect, although the exercises with the arms and the quick march will give that effect to some extent, the lights bobbing here and there in the dark.

After the lightning buts have disappeared the lanterns are lighted and the witch calls forth the Pumpkin Quartet. These are four girls dressed in yellow cheesecloth or cambric dresses with long twisted pieces of green crepe paper on their heads, to represent the stems of the pumpkins. This act should have more light, which can be accomplished if desired by light thrown directly on the quartet.

The quartet then sings several songs - preferably soft, harmonious four-part songs, such as lullabies and Southern melodies. If such talent is available there may be banjo or guitar accompaniments to these songs, the instruments to be played by ghostly figures or by other pumpkin characters.

Then the quartet disappears and the witch waves her wand again. This time out come tripping, to light, swingy music, two little fairies dressed all in white with gauzy, silvery wings on their shoulders and wands in their hands. They stand on each side of the curtains, holding their wands to make an arch.

Then the music plays a slow march and out from the curtains appear all the performers who have taken part in the entertainment, marching between the two fairies and forming in a half circle facing the audience, with an opening in the center of the half circle.

Next the fairies hold their wands at salute and the music strikes up "Columbia, the Gem of the Ocean," while out from the curtains marches Columbia, carrying an American flag. She marches to the center of the half circle, the fairies leading the way, and the whole company of performers close the entertainment with the singing of "The Star-Spangled Banner."

An Impromptu Barn Party
A Puritan maiden called at various houses and, from a hollow pumpkin shell she carried, drew a corn husk which she gravely presented to whoever opened the door. The finest, softest, inside husks had been chosen; a pen-and-ink sketch, "three lines and a splash," of cat or witch or goblin pointed with fine dramatic gesture to the rime:

Ghosts do dance
And goblins prance
In our barn to-night.
Don't make much fuss,
But join with us,
With hearts both gay and light.

When the guests arrived they were seated on piles of hay; a shock of corn was thrown before each one, and at a signal the corn husking contest began. Old-time tricks and games were then tried with great zest.

The tables were decorated with pumpkin shells filled with fruit. The place-cards were corn husks; nut dishes were hollowed apples. The salad was of cottage cheese in individual services, each being shaped like a face with raisin eyes and pimiento mouth and nose.

The sandwiches were of brown bread cut as witches' hats. A large cake was frosted with chocolate and on its dark background sheeted ghosts and spirited goblins in white-icing garments disported in perfect harmony. Candies and nuts ended the feast.

​Illustrated Novelties for the Parties
The two illustrations at the top of the page and the two witches at the bottom are figures about six inches high and may be used for table decorations. A Halloween part invitation is shown both folded and unfolded. These sell for five cents each, and in orange and black are striking in appearance. Immediately below these are button-faced figures on a card to be used for an invitation or a place-card. The witch on the right and the fireplace at her right and the open gate below are given as examples of what may be done by the clever girl who can paint. In her basket the witch carries a real folded note of invitation; the kitty is real fur or felt and the garden gate actually swings on its hinges. The combined place-card and nut-cup favors may be purchased for about five cents each in shops selling such goods.

Well! The Witch's Party certainly seems like it would be a LOT of work to organize and put on, requiring quite a few actors. The patriotic ending featuring Columbia, while seemingly out of place among a Halloween production, was typical of the period and boosterism for the war effort. That being said, the adorable barn party seems much more doable, provided one can find corn for husking! 

What do you think? Would you add any of these ideas to YOUR Halloween party? 

And here's a little bonus - a fun page of paper dolls from that same issue of the ​Ladies' Home Journal! Which costume would you wear? 

​​The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Leave a tip!

Home canning was promoted as essential to the war effort in both World Wars, but the First World War introduced ordinary Americans to a lot of research on the effectiveness and science of home canning. Although safe canning was still in its infancy (water bath canning low-acid vegetables was still sometimes recommended by home economists at this time, which we now know is not safe), approaching it with a scientific method was new to most Americans.

This particular poster's purpose is unclear. Perhaps it was meant to demonstrate the best method of fitting fruits and vegetables into the jars. It is certainly beautiful. The unknown artist illustrated the clear glass wire bail quart and pint jars beautifully. Three quart jars are across the top containing perfectly layered halves of peaches, whole blackberries, and white Queen Anne cherries. Three pint jars across the bottom contain trimmed okra stacked vertically and horizontally, yellow wax beans (labeled "string beans"), which may have been pickled as a tiny red chile pepper can be seen near the bottom of the jar, and "soup mixture" containing white navy or cannellini beans and a red broth that likely contains tomatoes.

Wire bail jars work by using rubber gaskets in between the glass jar and a glass lid to get the seal, held in place by tight wire clamps. Although beautiful, they are not recommended today for safe canning. They do, however, make effective and beautiful storage vessels for dry goods like flour, dried beans, spices, dried fruit, etc. (I recommend storing nuts in the freezer to prolong freshness.) 

Glass wire bail jars were common in the 1910s for home canning and became particularly important for the war effort as aluminum and tin became scarce due to their use in commercial canning and in wartime manufacturing. 

The poster interestingly includes vegetables in wire bail jars and even bean soup, which is not generally recommended to be canned with the water bath method. If the beans were pickled, they could be safely water-bath canned, but other low-acid vegetables like okra (unless also pickled) need to be pressure-canned to prevent the growth of botulism, a deadly toxin that can survive boiling temperatures. Although pressure canners existed during WWI, they were not in widespread use as they required the purchase of specialized equipment. Community canning kitchens were developed in large part to help housewives share the cost (and use) of more expensive equipment like pressure canners, steam canners, etc. 

This poster is from the United States Department of Agriculture (USDA) and is labeled "Home Demonstration Work," which indicates it may have been used by home demonstration agents, or trained home economists hired by the USDA, cooperative extension offices, or local Farm Bureaus to train housewives in best practices for home management, including food preparation and preservation. Home demonstration work was in its infancy during World War I, and expanded greatly after the war. 

What do you think the purpose of this poster is? Share in the comments!

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This is one of the more famous food-related posters of the First World War. Created by famous illustrator and artist James Montgomery Flagg, "Sow the Seeds of Victory," and its sister poster (below) "Will you have a part in Victory?" were both produced by the National War Garden Commission, headed by Charles Lathrop Pack. The bottom of each poster reads "Every Garden a Munition Plant" with instructions in the lower right-hand corners reading "Write to the National War Garden Commission - Washington, D.C. for free books on gardening, canning, & drying."  

The posters both feature the same image - the United States embodied as Columbia, striding boldly, sandaled feet marching through a freshly plowed field, and broadcasting seed from a round basket. Columbia wears her Classical-style dress in the colors of the American flag - red, white, and blue - and wears a Phyrgian cap on her head, a symbol of freedom and liberty.

The poster implies that by planting gardens, ordinary Americans could "Sow the seeds of Victory" and "plant and raise your own vegetables" - helping the war effort both literally and symbolically. Although "Every Garden a Munitions Plant" is a bit on the nose, the martial language helped reinforce the importance of growing vegetables at home, rather than consuming fuel and war materiel by purchasing vegetables grown far away, or canned commercially. 

The phrasing of the first poster is more in line with the sentiment of the image, and was likely the first produced. "Will you have a part in Victory" implies that the viewers may have already seen the first poster and understand its original intent. The Library of Congress estimates that these posters were produced in 1918, which is entirely possible, but the National War Garden Commission had instructional booklets on gardening, canning, and drying all published in 1917. Given that the NWGC was one of the first organizations to advocate for war gardens, even before the outbreak of war, so it is possible these are from 1917.

Ironically, James Montgomery Flagg helped hasten the demise of Columbia as a symbol of the United States. His depiction of Uncle Sam, first featured on the July 6, 1916 cover of Frank Leslie's illustrated newspaper asking "What are YOU doing for Preparedness?" - he later repurposed the image, inspired by Britain's Lord Kitchener, into the infamous "I Want YOU" Army recruitment poster, which was so effective it was recycled for the Second World War. By the 1930s, Uncle Sam (and his feminine counterpart, Aunt Sammy) had completely superseded Columbia as a symbol of the United States.

I am an unabashed fan of cottage cheese. I don't know when I first realized how delicious it is. Growing up, it always seemed some rubbery gross thing old ladies on a diet ate. Probably because the cottage cheese I tasted was likely skimmed milk cottage cheese and probably not very good quality. I certainly didn't think serving it with fruit or jam was a good idea, as was often touted by advertisements. 

These days, cottage cheese has largely been superseded by yogurt, as NPR discussed in 2015, but I'm not sure that's a good thing. 

Cottage cheese is a very old style of fresh cheeses - a family that also encompasses ricotta, mascarpone, cream cheese, feta, mozzarella, goat and other un-aged cheeses that spoil rather quickly compared to their older cousins. But while all those other cheeses get their praises sung, cottage cheese gets short shrift (although not as short as farmer cheese, pot cheese, and dry cottage cheese, which are even harder to find). 

This propaganda poster from World War I exhorts Americans to "Eat More Cottage Cheese" and "You'll Need Less Meat" - comparing the protein in a pound of cottage cheese favorably to a pound of beef, lamb, pork, veal, and chicken. The First World War saw a dairy surplus, especially in 1918 as dairy farmers across the country fought for better fluid milk prices as cheese and evaporated/condensed milk stores overflowed and feed and labor prices went up. Food preservationists encouraged people to eat more dairy products, especially in the spring of 1918 when a huge milk surplus going into spring dairy season boded ill for the farmers and fair prices. Cottage cheese was touted as a meat substitute to kill two birds with one stone - it ate up some of the dairy surplus while also allowing people to eat less meat. 

As the poster suggests, cottage cheese was also far cheaper than meat, and still is today, although the gap has closed somewhat. The current national average price for a pound of ground beef is $5.41, and in April, 2022 the average price of a pound of boneless chicken breast was over $4, the highest in 15 years. A pound of cottage cheese has held pretty much steady between $2 and $4/pound, depending on the brand. My local grocery store brand, which is quite good, has 24 oz. (1.5 pound) containers available for just over $3, and often $2.50 or less on sale. 

Cottage cheese was also touted as a substitute during World War II, and post-war skimmed milk cottage cheese was promoted as a high-protein diet food, which is perhaps why so many of the latter generations disdained it. 

A number of cookbooks and recipe pamphlets promoting cottage cheese use were published during World War I, including the above 100 Money-Saving Cottage Cheese Recipes published in 1918 by the Gridley Dairy Company and containing recipes like "Liberty Loaf," "Cottage Cheese Relish," "Cheese Pancakes," and over a dozen recipes for "Cottage Cheese Pie," plus cheesecakes! 

Much of the advertisement of cottage cheese tended toward the sweet, like this hilariously 1950s advertisement from Borden, which features cottage cheese with jam, with maple syrup, and with fruit in a salad: 

But most of my favorite recipes for cottage cheese treat it like the savory cheese it is. It's great in dips for raw veggies, as a topping for roasted vegetables, in savory salads, and yes, as a substitute for meat in fried foods. I even use farmer cheese (drained cottage cheese) in my favorite pastry crust recipe, which I use to make everything from cookies and apple butter bars to Cornish pasties and lentils Wellington. 

Frankly, most Progressive Era reformers would have been better off asking Eastern European immigrants for the best ways to use cottage cheese, as it features prominently in Russian, Polish, Ukrainian, and Georgian cuisines. 

The USDA did a little better with their accompanying pamphlet on cottage cheese cookery:

Cottage Cheese Dishes: Wholesome, Economical, Delicious was published in 1918 by the USDA and contains slightly more sensible, savory uses for cottage cheese, including in salad dressings, scrambled eggs with cottage cheese, potato croquettes, and a lovely-sounding cold weather dish they call "Cottage Cheese Roll," which is cottage cheese mixed with cooked rice or breadcrumbs, seasoned well, and mixed with chopped vegetables, olives or pickles, leftover cold meats, canned salmon, etc. and formed into a roll which is then sliced and served on a bed of shredded lettuce. A suggested "Hot Weather Supper" is "cottage cheese roll made with rice and leftover salmon, served on a bed of lettuce leaves, with mayonnaise dressing; sliced tomatoes, oatmeal bread with nuts, whey lemonade, crisp fifty-fifty raisin cookies." The menu hits all the World War I food spots with a meat substitute (no, salmon wasn't considered "meat"), using up leftovers, using cottage cheese, using wheatless bread with protein-giving nuts, waste-less whey lemonade, and inexpensive and likely low- or no-sugar raisin cookies for dessert. How's that for conforming to rationing directives!

It also includes directions for making cottage cheese (which is incredibly easy to do at home - you just need a lot of milk, heat, and patience) and more importantly in my mind, some recipes for using up the leftover whey, including the aforementioned whey lemonade!

How do you like to eat your cottage cheese? 

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As I delve deeper into research on the farm labor shortage for my book, I'm starting to realize that the main theme of the home front in the First World War is that there were a whole bunch of people doing largely the same thing at the same time, and it wasn't until really the end of 1917 into 1918 that government agencies figured things out enough to actually get everyone properly organized.

This poster is just one example of that. "We Eat Because We Work," a poster featuring cherubic White children digging and watering what are presumably radishes (judging by the contents of the basket) on a sunny hillside overlooking a flag flying not the American flag, but one of the United States School Garden Army, reads a little more ominously in the context of say, Nazi Germany, or Orwell's 1984. But when the U.S. School Garden Army was founded, and likely when this poster was produced, terms like "dictator" and "propaganda" had far more innocent meanings. Still, this poster does seem to imply, consciously or not, that children who do NOT work, will NOT get to eat. 

I doubt it was meant that way. Instead, like many propaganda posters of the First World War, it was meant to inspire people to participate. 

This poster sent me down the rabbit hole a bit, in part because the online history of The United States School Garden Army was so vague, and I'm a stickler for exact dates. Rose Hayden-Smith has written about the United States School Garden Army, but even she isn't super clear on when exactly the "army" was founded. The Farm Cadet program, which literally "enlisted" high school-aged boys into farm work on military-style camps, was founded in New York State in April of 1917, just days after the United States entered the war. A May 5, 1917 article in the New York Times mentions the "National School Children's Garden League," but only to mention a fundraiser for the league. It's the only reference I've been able to find of that organization. By June, 1917, Port Jervis, NY is discussing school gardens in conjunction with the Farm Cadet program, but school gardens as pedagogy had been popular throughout the Progressive Era.

It seems that despite claims online that the United States School Garden Army was founded in 1917, it wasn't until March of 1918 that the USSGA was official. The Newburgh, NY Daily News published "Millions of Children to Enlist in Nation's School Garden Army" on March 20, 1918. The article suggests that this is a brand new endeavor, mentioning several times that this "new army" and "plans" "will begin soon." The "draft" age for the United States School Garden Army was 9-16 years old, both boys and girls. The cut-off age of 16 was so that boys aged 16 and older could participate in the Farm Cadet program. 

This poster features children who look younger than nine years old, but perhaps young cherubs were more attractive models than gangly pre-teens. 

As Hayden-Smith argues, the United States School Garden Army was designed to turn children from consumers into producers, at least temporarily. Critiques of the use of child labor were assuaged by assurances that the work would be for no more than a few hours a day, and always supervised by teachers or other staff. The work of the USSGA continued for several years after the war, still going strong in 1919 and 1920, likely because the High Cost of Living was keeping food prices up, and school gardens raised produce to be consumed by students on site, thus lowering school cafeteria costs. In fact, most of the articles from late 1919 and early 1920 talk about the financial benefits of the school gardens, in addition to the social and emotional benefits. 

In today's context, the discussion of the financial benefits of child labor seems mercenary, at best, but the school garden movement did have social and emotional benefits as well - being out-of-doors, the "stick-with-it-ness" of tending living things, and the rewards of getting to eat the results of your hard work. School garden programs that help provide for school cafeterias have been revived in recent years as a way to engage students with "real" food and create affordable access to fresh, local fruits and vegetables, especially in areas of food deserts. But growing school gardens isn't cheap, nor is it easy. In much of the nation, the best garden growing months are when school is not in session. In World War I, teachers and students gave up part or all of their summers for the war effort. In today's world, the garden manager usually does the bulk of the work over the summer. 

Regardless, the work of school gardens during the First World War does seem to have been a relative success. As I research more, I'll delve deeper into school gardens, so stay tuned!

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I was interviewed recently about breakfast cereals, especially corn flakes and the Kellogg brothers, so I thought for this week's World War Wednesday we'd take a look at this sweet propaganda poster from the First World War.

​"Little Americans - Do Your Bit! Eat Oatmeal - Corn meal mush - Hominy - other corn cereals - and Rice with milk. Save the wheat for our soldiers. Leave nothing on your plate" was designed by commercial artist Cushman Parker, who also designed covers featuring cherubic children for the Saturday Evening Post.

This poster is interesting because the message is targeted specifically at children. Aside from the school garden movement, there weren't many food-related wartime posters directed to kids - this is one of the only ones. In this poster, a rosy-cheeked blond young man - who looks to be about five or six years old, salutes a floating bowl of hot cereal, a large white napkin tied around his neck as a bib. 

Although cold breakfast cereals were around at the time of the First World War, they were still considered less nourishing than hot cereals, especially for children. Oatmeal, Cream of Wheat (a.k.a. farina or semolina), and cornmeal or hominy mush were still popular at the breakfast table. 

Wheat was in short supply during the First World War, so ordinary Americans were encouraged to voluntarily restrict use to free up supplies for American soldiers and the Allies. That meant no more farina! 

As was true of much of the wartime propaganda, this poster calls for Americans to support the soldiers, doing without so "the boys over there" could have enough. Although Americans only entered the war in the spring of 1917, and it was over by the fall of 1918, wheat supplies continued to tighten throughout the war. By shifting eating habits to focus on other hot cereals, especially oatmeal and corn products like grits, Americans could help "do their bit" for the war effort.

Rationing was voluntary for Americans, but Meatless Mondays and Wheatless Wednesdays still came to dominate American daily life. And children were no exception! Although advertising usually targeted the person who did the food shopping (usually the mother), this poster stands out as one targeting children directly, likely to help educate them about the needs of American troops and cut down on potential complaining, which might encourage parents to give into whining and purchase wheat products. 

The return of wheat, sugar, meat, and fats like butter and lard were a welcome herald to the end of the war. 

In this 1919 magazine advertisement, Rastus, the racist depiction of an African American cook used by Cream of Wheat packaging and advertisements for over 100 years before finally being removed in the fall of 2020, welcomes home American troops with an enormous bowl of Cream of Wheat - a sign of the end of rationing and likely an attempt to return Cream of Wheat to the tables of Americans who might have gotten used to eating other alternatives. 

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I first ran across bacon fat gingersnaps in the Christmas cookie collection the New York Times posted for December, 2021. Although I'm not a NYT Cooking subscriber, I did a google and found an article about the original recipe, which indicated the recipe was likely historic. Even though I'd just finished my Christmas cookies research, the bug bit again and the hunt was on.

I found several historic recipes for bacon fat cookies, some of them gingery, some of them not (scroll to the bottom for the gallery of recipes), but because I am a World War I historian, I decided that the recipe I was most interested in at the moment was the "Soft Molasses Cookies" listed as a "Conservation Recipe" in the February, 1918 issue of American Cookery, formerly the Boston Cooking School Magazine. And it seemed appropriate to be baking them in February, 2022! 

The recipe is not written in a way we're used to today, but is fairly straightforward. It reads:

Put in a measuring cup four teaspoons clarified bacon fat (not browned in the least); add three teapsoonfuls boiling water, then fill the cup with N.O. [New Orleans] molasses. Add half a teaspoonful salt, half a teaspoonful ginger or spices to taste and one teaspoonful [baking] soda sifted with one cup of flour; mix and add enough more flour to make a soft dough. Roll rather thick. Cut in rounds. Bake in a moderate oven.

This recipe is sugarless, eggless, and butter-less, and it uses fats that might otherwise go to waste, making it the perfect conservation recipe during a time when Americans were asked to save wheat, sugar, meat, and fats for the war effort. The use of New Orleans molasses was specifically to save space on cargo ships and support American sugar production (molasses is a byproduct of sugar cane processing). By using bacon fat, normally a waste fat, Americans could save on lard and butter.

I will admit that I started this recipe before I realized I was virtually out of all-purpose flour. And since I had a good deal of whole rye flour to use up, and I thought it in keeping with the spirit of the recipe to make this wheatless as well, I used all rye (although in the period rye was not considered an official substitute for wheat, largely because it was in fairly short supply). It did make a rather heartier cookie than I think was intended, but it worked just fine. Here's my translation of the original:

2+ cups flour (I used whole rye)
1 teaspoon baking soda
1/2 teaspoon salt
1/2 teaspoon ground ginger
4 teaspoons bacon fat
3 teaspoons boiling water
a little less than 1 cup molasses

Preheat the oven to 350 F. In a large mixing bowl, whisk together 1 cup flour, the baking soda, salt, and ground ginger. In a heat-proof measuring cup, place the bacon fat and add the boiling water. Then add molasses enough to make 1 cup. Pour into the flour mixture and beat well. Add more flour (about another cup) until a soft dough forms. You may need more flour as the dough will be very sticky. Knead in a little more flour as needed to make a dough that can be rolled without excessive stickiness. 

Flour your rolling surface well, and roll out the dough about a half inch thick, or a little thicker. Cut into rounds and bake on a parchment-lined baking sheet (to prevent sticking and save on grease!) at 350 F for 10-12 minutes. My batch rolled relatively thin made just short of 2 dozen largish cookies. Next time I would probably let them be a little thicker and I'd probably end up with a dozen and a half.
​

​Although these aren't crisp or particularly sweet, they do taste astonishingly close to the Archway brand of molasses cookies you can find very inexpensively in just about every grocery store. Soft, and a little cakey, with strong molasses flavor and just a hint of gingery spice. I couldn't really taste the bacon fat while they were still warm (though my husband claims he could), but the flavor will likely improve the next day. I did frost a few to dessert-them up a little. Just a few teaspoons of heavy cream mixed with some powdered/icing sugar. Shhh! Don't tell Herbert Hoover!

Although these are quite soft right out of the oven, they will harden up as they cool, so be sure to store them in an air-tight container to help retain moisture. All things considered, I think this recipe turned out rather well for one that was supposed to be a bit of a privation during the war. 

Although I don't think it was UN-common to use bacon fat or drippings or any other animal fats as shortening in baking in the 19th century (indeed in the 1800s "shortening" just meant any kind of solid fat - remember we don't get vegetable shortening until the 1870s), we don't really see bacon fat specifically called out in cookbooks until the 1910s. One reason is likely that bacon was an increasingly popular breakfast food. Oscar Mayer, in particular, started selling pre-packaged sliced bacon in 1924. Breakfast was rebranded in the 1920s away from stodgy porridges and even health-food cold cereals and toward bacon, eggs, and tableside electric appliances that made things like waffles, fresh-squeezed orange juice, coffee, and toast. All that bacon frying meant that cooks had a surfeit of grease, and frugal cooks would hate to waste it. And while bacon fat is perfect for frying potatoes into hash, there's only so many things you can fry in bacon fat. Hence, the baking recipes.

As you can see from the collection below, they're all for 1915 and later, with most in the 1920s. 

Bacon fat was saved in WWII as well, but housewives were just as likely to save the fat for munitions than bake with it. Once animal fats were connected to heart disease in the 1950s, bacon took a back seat in the United States until its revival in the 2000s (largely coinciding with the popularity of the Atkins Diet). We don't make bacon all that often. Usually it's with a big breakfast or brunch I make on the weekends. But I've made a point lately to save the fat. If you bake your bacon in the oven like I do (450 F for 10-15 mins), you can just pour the fat off of the baking sheet and into a glass jar. Keep the jar in the fridge and you'll have a smoky, salty fat for flavoring beans, potatoes, eggs, and yes, even molasses cookies. 

Which bacon fat recipe do you think I should try next? I'm leaning towards the sugar cookies...