Last time for World War Wednesday, we discussed how important it was during the First World War to save wheat and reduce bread consumption. During the war a number of cookbooks were published to help Americans reduce their consumption of wheat, meat, butter, and sugar and how to go without or reduce the use of scarce or expensive ingredients like eggs. 

When it came to bread, there were very few recipes that used no wheat flour at all, but instead most recipes used alternative grains like barley, rye, corn, and oatmeal or other ingredients like mashed potatoes or cooked rice to reduce the overall ratio of wheat flour used. 

Liberty Recipes was written by Amelia Doddridge, who the title page lists as "Formerly, Instructor of Cooking, Manual Training High School, Indianapolis, Indiana; and Emergency City Home Demonstration Agent, Wilmington, Delaware. Now, Head of Home Economics Department, Wooster College, Wooster, Ohio." The book was published by Stewart & Kidd Company in Cincinnati, Ohio in 1918.

I wasn't able to find much more on Amelia herself. I found a dissertation that notes that several classes in food and household management at Wooster College were taught by Amelia, who was then Acting Dean of Women. But those classes were apparently only offered temporarily during the war, "These particular classes were offered only between 1918-1919 during the "confused period of war, fuel shortages, S.A.T.C., Spanish flu, and demobilization." Which seems to indicate that Amelia herself may not have survived as an instructor after the war. A reference from 1922 places an Amelia Dodderidge in Montevallo, Alabama as head of the home economics department "at Montevallo," which possibly meant the college located there. I found a reference to an Amelia Doddridge teaching high school home economics in Ohio in 1924. And another to an Amelia Dodderidge working at a Farm Bureau in Pennsylvania and/or as a county home economics representative, and/or as the Home Economics Extension representative from the state college, all in Pennsylvania, all in 1926. In 1929 there's a Miss Amelia Dodderidge in Modesto, California, acting as an "assistant home department agent." By the 1950s she appears to be living, retired, in Franklin, Indiana and throughout the late 1950s and 1960s there are numerous articles in the Franklin Star authored by Amelia Dodderidge. A 1962 article indicates she was working for the Methodist Home (likely a home for the elderly) in Franklin, IN and, indeed, most of the articles she published in the Franklin Star were called "The Home Window," apparently reporting on the activities and events of the Methodist Home. The trail runs cold at the very end of 1963. The last reference to Amelia is published on December, 31. It's unclear whether the newspaper simply did not run her column again or if the newspaper itself ceased publication or if it simply wasn't digitized past 1963. Although it's tough to prover all these Amelia Dodderidges were the same person, it is very likely. Amelia apparently continued her home economics work throughout her life, even after "retirement." 

But back to ​Liberty Recipes. The cookbook is a fascinating one, and I particularly love some of the slogans listed in the frontspiece; my two favorites are "Place meat and buns behind the guns" and "Husband your stuff; don't stuff your husband." 

Also interesting are the references in the foreword to the cookbook itself being much more convenient for reference by housewives rather than taking "too much trouble to hunt in a pile of leaflets for the recipes she wishes at the particular time she needs it" - a reference to the numerous bulletins and cookbooklets being published by the USDA and other government agencies. In addition, the foreword claims that although the recipes listed are designed for the "present emergency," "they should be usable and still practical even after the war clouds pass and Freedom is ours."

There are numerous bread recipes in the cookbook - both yeast and quick breads. In addition, the cookbook focuses on meatless and meat-saving recipes, a few salads, and numerous sugarless, low-sugar, and wheat- and fat-saving dessert recipes. 

This recipe for Sweet Potato Bread seemed quite modern, and a fun recipe to share in the lead-up to Thanksgiving. Although I have not had time in a while to bake yeast bread, I thought I would share it anyway. Maybe I can take a stab over the holiday. 

The original recipe makes references to other recipes, so I've combined the instructions for your convenience. A cake of yeast is about the same as dried yeast packets that are sold today. Although you can try it with RediRise or similar fast-acting yeast, I recommend plain ol' active dry yeast.

2 cups mashed sweet potatoes (about 5 potatoes of medium size.)
6 cups wheat flour
1 teaspoon salt
1 tablespoon fat (if desired.)
1 tablespoon sugar
1/2 cup lukewarm water
1 cake compressed yeast (or 1 envelope active dry yeast)
2 cups liquid

Use the potato water for the liquid. Pour it gradually over the hot mashed potatoes. When lukewarm add the softened yeast, salt, sugar, and fat. Stir in the rest of the flour gradually. When the dough becomes too stiff to stir, work in the remainder of the flour by kneading with the hands. It may take a little more flour or a little less depending upon the kind of flour used. The dough should be of such a consistency that it will not stick to the hands or to the bowl. Knead 10 or 15 minutes until the dough is smooth and elastic. Place in a bowl, cover, and keep it in q warm temperature (75 to 85 F). When risen twice its bulk, cut down and knead again. Then shape into loaves, place in greased pans, and set in a warm place. When light and doubled in bulk it is ready to bake. To prevent a crust from forming over the top of the loaf while rising, rub the surface with a little melted fat. Watch the rising and put into the oven at the proper time. If risen too long, it will make a loaf full of holes; if not risen enough, it will make a heavy bread.

Bake 45 minutes to 1 hour in a moderately hot oven (375 to 400 F). If oven is too hot, the crust will brown before the heat has reached the center of the loaf and will prevent further rising. The loaf should raise well during the first 15 minutes of baking; then it should begin to brown, and continue browning for the next 15 or 20 minutes. The last 15 to 30 minutes, it should finish baking and the heat may be reduced. When done, the bread will not cling to the sides of the pan. If a tender crust is desired, brush the bread over with a little melted fat as soon as it is taken from the oven.​

If you end up making this recipe, let us know in the comments how it turned out! There are lots of other interesting recipes to be had in Liberty Recipes, including a potato biscuit pie crust recipe, buckwheat spice cake, and cornmeal gingerbread, to name a few! Are there any recipes in there that you want to try?

The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Don't like Patreon? Join with an annual membership below, or just leave a tip! ​

Spring has sprung, with daffodils nodding in the frosty air and trees starting to bud out. So it seemed apt to celebrate with another tea party!

​Once again, our tiny tea party with just one friend featured all-vegetarian recipes, since said friend is a vegetarian. And also because chicken salad, while delicious, seems lazy when you're looking for something new and interesting to try.

This one featured recipes from a new cookbook acquisition, The Lunch Box and Every Kind of Sandwich by Florence Brobeck. My edition was published in 1949, although I believe the original was published sometime in the 1930s.

It's also a bright orange library binding without the original dust jacket. So no pretty cover to show off this time!

Unlike last time, my ambitious list didn't go QUITE as planned. Adapting historic recipes can be like that.

Radish and butter sandwiches just scream spring to me, and they're very easy to put together. To make things extra fancy, cut sliced bakery bread (not the squishy kind from the bread aisle - hit the bakery and get peasant, sourdough, brioche, or in a pinch, French or Italian bread) with a cookie or biscuit cutter into rounds. Spread with soft butter, top with thinly sliced radishes, and a sprinkling of salt (I used pink Himalayan). The salt is what makes the radishes look wet, but adds a nice flavor.

Open-faced cucumber sandwiches are equally easy. Make a cream cheese spread with softened cream cheese (15 seconds in the microwave does the trick), and thinly sliced scallions and dried dill. You can use jarred garlic or minced sweet onion instead of scallions. Spread it on any kind of rye bread. Top with English (a.k.a. seedless - even though they're not - or burpless) cucumbers. If you're hungry, top with another slice of bread spread with the cream cheese mixture, otherwise serve open-faced (which is prettier and more Scandinavian). If you're going really fancy, use fresh dill in the cream cheese and top each sandwich with a sprig of fresh dill.

The little square sandwiches were a mashup of two recipes from the The Lunch Box - "Roquefort Cheese and Celery" and "Pecan and Celery" fillings.

I decided to mash them up - literally - into one, slightly more interesting filling. I mixed a quarter pound of very soft blue cheese with about a cup each of diced pecans and finely minced celery, with a splash of Worcestershire sauce. It was a curious mixture. Next time I would probably add cream cheese to temper the blue cheese a little, and maybe add some scallions and/or smoked paprika. But otherwise it was quite nice on squares of thinly sliced whole grain bakery bread. 

Half the fun of tea sandwiches is the fun and dainty shapes you create. I always find it easier to slice the bread first, and then fill, but some people do it the other way around. 

When one encounters a recipe entitled "Honey Bread," one expects it to taste of, well, honey. Instead, the spicing of this little quick bread leaves the impression of gingerbread more than honey. Curiously, the recipe also contains no fat. I was skeptical, but aside from an accidental overbaking (which I think dried it out), it turned out fairly decently, if scarcely tasting of honey. 

I followed this recipe pretty much to the letter. It makes a tall loaf with a springy crumb - not at all the crumbly, moist, cake-like texture we come to associate with most quick breads today. Much more like true bread texture than cake. Here's the original recipe:

2 cups flour (I used white whole wheat)
1 teaspoon baking powder
1 teaspoon soda
1 teaspoon salt
1 teaspoon ground ginger
1/2 teaspoon ground cinnamon
1 egg
1 cup milk
1/2 cup liquid honey

Sift the flour and measure it; then sift three times with the dry ingredients (or if you're lazy, just whisk everything together). Beat the egg with the milk, and stir this into the dry ingredients alternately with the honey. Beat and pour into a greased loaf pan.

Bake in a moderate oven (350 degrees F.) about forty-five minutes or until done.

Tip out of the pan and cool on a rack. Serve with salted butter, honey butter, and/or jam. 

This recipe is deceptive. The title, "Plain Buns" is not accurate - flavored with lemon zest and currants (I used golden raisins), the flavor was surprisingly strong and delicious. Designed to be used with cake yeast, all I had was rapid rise yeast, so I think they got a little overproofed. I'm going to try making them with active dry yeast again, so I won't comment too much on what I did, and just give you the original recipe:

1 cup scalded milk
1 tablespoon sugar
1 yeast cake
1 cup flour
2/3 teaspoon salt
1/4 cup butter or margarine
1 tablespoon lard or shortening
1/4 cup sugar
1/2 lemon, grated rind
1 cup seedless raisins or currants (I used golden raisins)
2 or more cups flour
1 egg yolk

Scald the milk, add the sugar to it and, when it has cooled to lukewarm, add the yeast cake broken into small pieces. Cover this and let it stand twenty minutes. Then stir in one cup of sifted flour mixed with the salt. Cover and let this rise until light. Work the butter and lard together until creamy, add gradually the sugar, then the lemon rind. Combine with the first mixture, add the sifted flour (about one and one-half cups) to make a stiff sponge. Beat it well. Cover and let it rise again. Then add chopped raisins or currants and enough more sifted flour to make a soft dough. Cover and let rise again. Then pull off pieces and shape into large rolls. Arrange on a greased baking sheet one inch apart, cover them, and let rise again. Then brush them over with egg yolk, diluted with one teaspoon of water.

Bake in a moderately hot oven (375 degrees F.) twenty minutes. This makes twenty to twenty-four buns.

Obviously I didn't let rapid rise yeast go through fours separate rises! But I think it still overproofed a bit. I also forgot the egg wash! Which meant the buns looked a bit more like rocks. But they sure tasted good, and that's what mattered. If you enjoy the citrusy flavor of hot crossed buns, you'll love these.

I've made Strawberry Lazy Daisy Cake before, but this time I was somehow out of coconut, so I used chopped pecans for the topping as chopped nuts are the other traditional topping ingredient. Not QUITE as good as the coconut, but still yummy. 

Sadly for you, I did not make the walnut tassies (my friend did), and thus cannot share the recipe. However, she, like I did, had to make some substitutions! For Walnut Tassies are supposed to be Pecan Tassies, but my friend was out of pecans, so walnuts it was. The original recipe is supposed to be like tiny pecan pies, but tiny walnut pies were equally good.

One of the primary joys of tea parties, of course, is in the dishes. I've got my vintage Fire King Azurite Charm teacups and saucers, with newly acquired luncheon plates, some milk glass compotes with sugared strawberries in them, milk glass D ring mugs for cocoa, and assortment of vintage servingware in springy shades, on a vintage floral tablecloth. With tulips in the middle, of course. 

If you missed the last spring tea party, you can check it out here, with a promise of more to come!

Have you had a tea party recently? What favorite food did you feature? Tell us in the comments!

​​​The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time!

It's been cold and snowy lately here in the northeast, and sometimes you just have to have soup. But going to the grocery store in a snowstorm is ill-advised. This recipe lets you use up all kinds of bits and ends that might be languishing in your refrigerator. 

This particular recipe is my own creation, based on what was in my kitchen, but is entirely inspired by history. Several parts of history, in fact.

The first is reducing food waste. Historical peoples did not throw out potatoes just because they were starting to sprout, or lettuce because it was a bit wilted, and neither should you. Putting lettuce in soup is also extraordinarily historic, and a practice that should be revived. 

Another is that this recipe is based on one of my favorites, "Green Onion Soup," from Rae Katherine Eighmey's Hearts & Homes: How Creative Cooks Fed the Soul and Spirit of America's Heartland, 1895-1939 (2002). Eighmey read hundreds of agricultural magazines and gleaned recipes and wisdom from the farm home sections. Found in the December 26, 1924 issue of Wallace's Farmer, Green Onion Soup is a unique recipe. A combination of simply green onions and potatoes, the soup is cooked in a small amount of water, and then partially mashed right in the pot without draining. Cream and milk are added to thin the soup and add richness. The soup is comforting and nourishing and retains all of the vitamins and minerals that might otherwise be lost by draining away the cooking water. 

Which brings me to the final inspiration - vitamin retention in the style of recipes from World War II. By cooking the vegetables in the water that becomes the broth, you lose far fewer nutrients and flavor. Plus, other aspects of the soup are also quite appropriate to WWII - it's meatless, in line with rationing, and makes good use of milk, a favorite 1940s ingredient. 

I had a number of foods that needed using up that made their way into this soup: a few red potatoes, a head of wilted red lettuce, the fresh bits of baby spinach out of a box that was on the verge of getting slimy, a whole celery root starting to go a bit soft, some garlic starting to go green in the middle, and the tail end of a gallon of milk. The only fresh addition was two bunches of green onions. You could modify it pretty much however you want - any kind of greens, any kind of onion, any kind of root vegetable. 

4 red potatoes
2 bunches green onions (scallions)
1 celery root
3 cloves garlic
1 head red lettuce
1-2 cups baby spinach
water
salt
pepper
1/2 cup half and half
1 cup buttermilk
whole milk

Scrub and dice the potatoes, cutting away any eyes or bad parts, but leave the skin on. Slice the green onions, white and green parts. Cut away the knobbly skin from the celery root, then cut into small dice. Mince the garlic, wash and chop the whole head of lettuce. Add it all, with the spinach to a large stock pot and add water not quite to cover. Add at least 1 teaspoon salt (I used wild garlic flavored crystal salt languishing in a drawer) and bring to a boil. Reduce heat and simmer hard until all vegetables are very  tender and potatoes fall apart when pierced with a fork. Do not drain. Using a potato masher or sauce whisk, mash vegetables in the pot until blended with the water, leaving some chunks. 

Add a the half and half and buttermilk (or you could use part heavy cream, or leave out the buttermilk, or just use milk) then add milk to thin out the soup and to taste. Taste for salt and add more if necessary, along with pepper and whatever other herbs and spices you like. Serve nice and hot with buttered bread or toast. 

The buttermilk does add a nice, distinctive tang. If you don't have any, add a dollop of sour cream, or some plain yogurt, or a splash of lemon juice.

You could make this vegan with plant-based milk and butter. For a different flavor, add whatever fresh herbs you have lying around - dill, parsley, basil, and cilantro would all be good here. Add vegetable broth and some lemon juice instead of milk for a bright, brothy soup instead of something creamy. Use sweet potatoes or squash and tomato broth with the greens. The possibilities are really endless. 

If you'd like more interesting recipes, you can purchase Eighmey's book from Bookshop or Amazon - either way, if you do, your purchase will support The Food Historian!

​The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time!

Throughout the 19th century, white women used their domestic assets to pick up the slack left by disabled or deceased husbands - homes became boarding houses and tea rooms and domestic skills were translated into magazine articles and cookbooks. But free Black women in the 19th century did not have as many assets. And even when they did, these assets were often taken from them, and a racist and sexist judicial system gave them little recourse to recover property. Enslaved women freed by the Emancipation Proclamation had their freedom, but little else. The promised 40 acres and a mule never materialized.

Despite these often difficult starts, many free and formerly enslaved women of color used their wits and skills to make their own way in the world. Often relegated to service jobs in households, many women created their own small businesses to avoid working for wages - tea rooms, boarding houses, laundries, seamstress and millinery shops, catering, etc. Most of these jobs had low startup costs and could be done from home, allowing for the care of children and family members. Many women also worked as professional cooks for taverns and hotels, a job that held more promise of profit and respect than working in a private household.

The vast majority of women working in these fields remain hidden from history - unnamed and un-written-about. But some women of color have managed to make their mark on food history. Here are a few of their stories. ​

Anne Northup was my first real encounter with the stories of adversity and perseverance many Black women faced throughout the 19th century. I attended a special program at the Morris-Jumel Mansion in New York City with a historic dinner recreated by The Food Griot - Tonya Hopkins. 

Anne Hampton was born in 1808 in upstate New York. A free woman of color, she married Solomon Northup in the 1820s and in 1834 they sold their farm and moved to Saratoga. Solomon often worked as a fiddler and Anne worked as a cook and kitchen manager at hotels in the spa resort town. She was working at the Pavilion Hotel in Saratoga when she met wealthy white New Yorker Eliza Jumel in 1841. Divorcee/widow of Aaron Burr, Madame Jumel convinced Anne to come south and serve as a cook in her household. Anne sent her eldest daughter Elizabeth to Manhattan with Jumel, but waited until later in the year to come south herself, likely finishing out the busy tourist season. 

Earlier that summer of 1841, Anne's husband Solomon had answered an advertisement looking for musicians for a job in Virginia. An accomplished violinist, Solomon had answered the advertisement and traveled south. He was captured and sold into slavery, spending the next twelve years enduring brutal conditions on a Louisiana sugar plantation. Anne was left to fend on her own.

After a year in Eliza Jumel's household, Anne and some (but not all) of her children returned to Saratoga, where they stayed until 1850, when they moved to Glens Falls and Anne continued her hotel work. They were not reunited with Solomon until 1853. He wrote a book about his experiences - Twelve Years a Slave. 

We lose track of Solomon Northup in the 1860s and his death date is unknown, although Anne and her children continue to live in New York. To learn more about the Northup family, read this excellent account by historian David Fiske. 

Anne Northup died on August 8, 1876 in Moreau, New York. Although she leaves behind no documentation of the food she cooked, given her positions in fashionable resort town hotels and wealthy households, she was likely very skilled in a variety of foodways. To me, she represents how many free women of color made their way in the world on the strength of their cooking skills, even in the face of extraordinary adversity. 

In 2000, Jan Longone ran across a slim, crumbling cookbook wrapped in brown paper at the William L. Clements Library at the University of Michigan in Ann Arbor, where she is curator of American culinary history. That cookbook, A Domestic Cookbook, published in 1866 by a woman named Malinda Russell, turned out to be the earliest known cookbook published by an African American woman. 

The cookbook has since been digitized, and when I read it for the first time the other day, I was struck by the incredible hardship Russell had to overcome in her life. In the autobiographical account that explains why she wrote the cookbook, Russell recounted the many setbacks in her life.

Born free in Tennessee, at age 19 she set out to emigrate to Liberia, a promise of life free from the racism and oppression that continued to plague free Black communities in the North. But along the way, she was robbed by someone from her party, and was forced to stay in Virginia, where she made a living as a cook and a nurse. There, she married Anderson Vaughn, and they had a son together, but Vaughn died just four years later, leaving Russell a widow with a handicapped son. She moved back to Tennessee and opened a boarding house in a town that featured springs as a tourist attraction. She later opened a pastry shop in that same down and had saved up a sum of money to support herself and her son. But in early 1864, she was attacked and robbed by a "guerrilla party," likely Confederate soldiers. She and her son fled Tennessee during the height of the Civil War. Although Tennessee was a Union state, its proximity to the border meant it was not safe for Russell. She made her way to Michigan, enduring several attacks along the way, and went on to start over, again, in a new state. In May, 1866, she published A Domestic Cookbook. She closed her introduction stating that she hoped the sale of the cookbook would help her raise funds to return to Tennessee and reclaim some of her lost property when peace was restored. 

We do not know if she ever made it home to Tennessee, or really much else about her at all, although Jan Longone has worked to find more about her. According to Russell herself, "I have learned my trade of Fanny Steward, a colored cook, of Virginia, and have since learned many new things in cooking." She also indicated her cookbook was organized along the lines of Mary Randolph's The Virginia Housewife (1824).

Malinda Russell reset much of the conventional wisdom about Black cooking heritage at the time it was rediscovered. But her cookbook is not much different from any other cookbook of the period - reflecting her experience as a boarding house owner and cook, cooking for the public and likely for audiences diverse in race and socioeconomic status. It also knows its audience, consisting largely of dessert and preserves recipes. These were commonly featured in published cookbooks because they were more complex than the everyday cooking of meat and vegetables and less likely to be familiar to ordinary cooks. Her cookbook contains everything from the humble "Baked Indian Meal Pudding" and 'Sliced Sweet Potato Pie," to the exquisite "Floating Islands" and "Charlotte Russe." 

For me, the most striking thing about Russell is not the content of her cookbook, but rather the fact that it exists at all - a testament to her difficult life and the grit she used to persevere. 

Unlike Anne Northup and Malinda Russell, Abby Clifton was born into slavery in 1831 in South Carolina to a white father and an enslaved mother. It is unclear when gained her freedom, but by 1860 she had moved to Alabama and married Albert Fisher. In 1877, they emigrated to California and by 1880, Abby and Albert were in San Francisco, where the 1880 Census listed Abby as a "cook" and Albert as a pickle and preserve manufacturer. But this attribution was likely due to sexism common among census takers. In reality, it was Abby who was manufacturing pickles and preserves - as listed in an 1882 San Francisco directory. Albert was listed as a porter.

Abby leveraged her expertise in pickles and preserves to reach the highest echelons of San Francisco society. She was awarded a diploma at 1879 Sacramento State Fair. At the 1880 San Francisco Mechanics Institute Fair, she won a bronze medal for her pickles and preserves. 

Although she and Albert could not read or write, in 1881 she published the cookbook, What Mrs. Fisher Knows About Old Southern Cooking, Soups, Pickles, Preserves, Etc. with assistance from white friends who helped her translate and transcribe her memorized recipes into cookbook format. 

The book does not contain just pickles and preserves, although they and her famous blackberry cordial certainly make a showing. The title inclusion of "Old Southern Cooking" is certainly apt, given recipes for "Maryland Beat Biscuit," "Plantation Corn Bread," "Ochra Gumbo," "Creole Chow Chow," "Sweet Potato Pie," and "Peach Cobbler." But it also includes typical British-American foods popular in the Northeast and throughout the United States, including "Sally Lund" bread, "Jumble" cookies, "Sauce for Suet Pudding," "Rhubarb Pie," (rhubarb grows poorly in the South, needing below freezing temperatures), three different kinds of "Sherbet," "Yorkshire Pudding," and "Terrapin Soup." In short, her cooking is more representative of broad American style cooking of the period, with some Southern flavor, rather than stereotypically "Southern" (i.e. Black) cooking. 

The interest in Southern cooking, as evidenced by the marketing of her book, was likely part of a reaction to the Civil War and Reconstruction. Historian Megan Elias has written about "Lost Cause cookbooks" in which white Americans romanticized the "good old days" of slavery and subservient Black folks with "magic" cooking skills. It is possible that Abby Fisher's cookbook was swept up in the wave of racist nostalgia. But it is also possible that Abby's cookbook was simply a reflection of the interest in California residents in the cuisines of many newly arrived emigrants of all cultures and backgrounds. This seems to be the case in one announcement, published in the San Francisco Examiner​ on July 11, 1881. 

It reads:
"An Excellent Cookery-Book.
"Mrs. Abby Fisher, a colored cook from the south, and raised in the family of the late Newton St. John of Mobile, Alabamaa, has just published a neat cookery-book on all kinds of soups, terrapin stews, corn bread, pastry, sweet and plain pickles, mangoes and in fact everything in the cooking, jelly, preserve and pickle line calculated to make a family happy. Every family ought to have one. It is simple and plain, easy to be understood and can be had at Mrs. Fisher's, No. 202 Dupont street, this city, at $1.50 per copy. The book reflects credit upon Mrs. Fisher, the publisher, and shows what our Southern colored people can and will do. Let housekeepers from every part of the country send for a copy of this book. Mrs. Fisher has three prizes from as many different fairs for her pickles, sauces, blackberry brandy, preserves, etc."

Although we may never know how many copies Abby sold, the cookbook seemed to garner positive reviews. For several weeks in 1881, she (or the publisher) advertised it in the Oakland Tribune ​(see below). 

In the 1890 San Francisco directory, "Mrs. Abbie Fisher" was still listed as "mnfr. pickles and preserves," but it is unclear what happened after that. Her exact death date is also unknown. No known obituary was published. 

After the Great San Francisco Fire of 1907, reference to Abby and her cookbook all but disappeared until a copy surfaced in 1984 at a Sotheby's auction in New York City. The Schlesinger Library purchased it and at the time it was thought to be the first cookbook published in the United States by a Black woman, until Malinda Russell toppled Abby from her throne in 2000. 

Like Malinda and Anne, Abby used her cooking skills to make her own way in the world - supporting her family and showcasing her talents. 

Of course, we know about these women because they left a written record. We know about Anne through her husband Solomon and his memoir, Twelve Years a Slave and the records of Eliza Jumel. We know about Malinda because of her cookbook and the autobiography she includes in it. And we know about Abby because of her cookbook and her existence in newspapers and city directories. But there were tens of thousands of women of color making their own way on the strength of their culinary skills, just like these women, throughout the 19th and 20th centuries. Ashbell McElveen called James Hemings the "ghost in America's kitchen," but he wasn't the only one. Enslaved women and men shaped American food profoundly. And women of color - enslaved, freed, and born free - left their mark as well. 

Because I know how history works, I am hopeful that more records and cookbooks of cooks of color - published or not - will continue to show up in the coming decades. And when they do, I know they'll help us better understand how our food got to be the way it is, and where it can go in the future.

Anne Northup:

• "Solomon Northup’s Family In New York City" Gotham Center
• "Anna Hampton Northup" Food Tells a Story
• "Anne Northup: Slavery and the Birth of American Cuisine" an account of the dinner I attended at Morris Jumel Mansion in 2014. 

Malinda Russell:

• "A 19th-Century Ghost Awakens to Redefine ‘Soul’" - New York Times
• "What I Learned About a Pioneering Black Cookbook Author by Cooking Her Recipes" Gastro Obscura

Abby Fisher:

• "Abby Fisher Won Culinary Kudos" Racing Nelly Bly

The Jemima Code: Two Centuries of African American Cookbooks​, Toni Tipton Martin. University of Texas Press, 2015. ISBN 0292745486.

This article contains Amazon.com and Bookshop.org affiliate links. If you purchase anything from these links, The Food Historian will receive a small commission. ​

If you want to know more about African American cookbooks, I recommend Toni Tipton Martin's The Jemima Code: Two Centuries of African American Cookbooks. Although the information for each entry is sadly quite brief, it is nonetheless an important,  enlightening, and beautifully produced catalog of all the known cookbooks authored by African Americans (real and fictional) in the United States. ​

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In 1946 the Women's League of the Hollis Presbyterian Church in Hollis, NY published this community cookbook, Hollis Pantry Secrets. Hollis is a neighborhood in Queens County, NY and in the 1940s was a relatively new development of single-family homes that had only been part of New York City since 1898, when it was developed from rural farmland. I was in the process of digitizing the cookbook when I ran across a somewhat familiar name. "Elizabeth Trump Walter." Could it be? Was she related to President Donald Trump? I started digging, but sadly, there wasn't much to find.

Elizabeth was born in 1904 to Elizabeth Christ and Frederick Trump (Sr.), German emigrants to the United States. Frederick (sometimes spelled Friedrich) had made his fortune during the Gold Rush with a hotel specializing in alcohol and suites for prostitutes. He returned to Germany in sometime before 1902, only to run into trouble with the authorities, who deemed his emigration illegal because he had not completed his military service. He met and married Elizabeth Christ in 1902 and they moved to New York City. In 1904, homesick Elizabeth convinced him to return to Germany, but due to Frederick's trouble with the authorities over his lack of military service, they could not stay, and returned to New York City in 1905. It is unclear if Elizabeth the younger was born in Germany or not.

Her younger brother Frederick Jr. was born in 1905 and John in 1907. Frederick Trump Sr. died of Spanish Influenza in 1918, and the family was soon in trouble financially. Elizabeth Christ Trump decided to continue her husband's work in real estate development, and that her children would be her primary employees. Elizabeth the younger was also the eldest child - she left high school to attend secretarial school so that she could be the accountant for the newly formed E. Trump and Son company. Her youngest brother John was to be the company architect. Fred Jr. the builder. 

John left the company early on and Fred Jr., with his mother, built E. Trump and Son into a real estate empire. Derailed by the stock market crash of 1929, when E. Trump and Son officially went out of business, by 1934 Fred Jr. managed to finagle his way into a mortgage-servicing contract, and the Trumps were back in the real estate business. The rest is fairly well-known history, including Trump's housing discrimination. 

But what about Elizabeth? Her history is almost non-existent. She has no Wikipedia page. She isn't even mentioned on her mother's Wikipedia page, despite the fact that Fred Jr. is noted as the "second child" and John the "third." She is mentioned on the Trump family page. We know she married William Walter, who was training to work in a bank, in June of 1929. According to William's 1959 obituary, he was a veteran of World War I who had worked in banks starting as a page boy in 1910. The year he and Elizabeth were married, he was made assistant secretary of the newly formed Manufacturer's Trust. 

Elizabeth apparently continued in her accounting role after marrying William, but it is unclear whether she left in late 1929 when E. Trump and Son went under, and whether she continued to work under Fred Jr. 

Elizabeth and William Walter had two children - William Trump Walter, born in 1931, and John Whitney Walter, born in 1934. Both Elizabeth and William Sr. were highly involved in the Hollis Presbyterian Church. He was an elder, she, a member of the Women's League. So it makes sense that Elizabeth would submit recipes for the 1946 cookbook. 

Here are her recipes: 

The "Party Suggestions" that start on page 125 is a small section that only contains recipes from Elizabeth Trump Walter! All variations on starter salads (with one exception), probably for ladies' luncheons, but possibly also for themed dinner parties, or even children's parties. 

South Sea Island
Place slice of pineapple in center of a bed of shredded lettuce. Fill hole with cream cheese and put a spring of parsley in cheese to represent palm tree. Cut banana in half lengthwise and then in half crosswise – straight bananas are best – and place these on lettuce sea around pineapple island, cut side up. Cut saltines diagonally in half. Each half makes a sail. Insert tooth pick in corner and stick in banan boat. Cut strips of wax paper about ¾ inch by 1 ½ inches. Fringe and tie around chocolate candy dolls for grass skirt and place under palm tree.

Mexican Hayride
Force a Ritz cracker on either side of a toothpick for wheels and axle. Make two sets for each service. Fill lettuce cups with crab meat salad and place on top of two sets of wheels and axles. Force animal crackers on either side of a toothpick. This kames a pair of horses. As many pairs of horses as desired may be used. Place thin strips of green pepper from lettuce cups to team of horses for reins. 

Snow Man
Ice cream cone
Whipped cream
Scoop of vanilla ice cream
3 inch round of sponge cake
Cover sponge cake with whipped cream. – Place scoop of ice cream in center of sponge round. Invert cone on ice cream. Make eyes of melted chocolate and use slice of cherry for mouth. Force whipping cream through tube to make ruffling for collar around face.

Sail Boats
Peel cucumber and cut in half, lengthwise. Scoop out center and mix with salmon salad. Fill mixture in cucumber boat – Place on bed of shredded lettuce for waves. To make sail, cut drinking straw in half. Cut rectangle from stiff white paper and attach to half of straw with scotch tape. Place sail in center of boat.

Easter Eggs in Nests
Place slice of pineapple on small bed of shredded lettuce. Divide cream cheese into five parts. Color each part a different pastel shade, leaving one white. Form cream cheese into small eggs, the size of a robins egg and place in center of pineapple slice.

Circus Salad
Cut a five inch circle from a piece of stiff paper with pinking shears. Cut a slit to center from one side and then put together to form a dome shaped piece for top of tent. Place tuna fish salad in center of plate. Around salad sprinkle Cornflakes or Rice Krispies to represent sawdust. Insert five pretzel sticks around salad and place tent on top of these sticks. 

Her six party suggestions make up the entire "Party Suggestions" chapter. I, personally, would have a hard time cutting saltines in half or forcing toothpicks into crackers, so clearly this sort of thing took a great deal of finesse. 

Elizabeth Trump Walter died on December 4, 1961, at the age of 57, "after a long illness," just two years after her husband William. Her obituary is on page 37 of that day's New York Times, towards the bottom. She pre-deceased her mother Elizabeth Christ Trump by five years. Ironically, Elizabeth Christ Trump does not have an obituary in the New York Times, she is only listed among the deaths recorded on June 9, 1966 - her notice submitted by the Federation of Jewish Philanthropics. 

According to Elizabeth's son John Walter's 2018 obituary, the Walters moved to Manhasset, NY toward the end of their lives. They lived in a retirement home built by the Walters and likely Fred Trump, Jr., but died just a few years later. John begun attending the Congregational Church of Manhasset at his mother's behest. Elizabeth Trump Walter was memorialized with a restored organ at the Congregational Church of Manhassett, NY sometime in recent years. 

Elizabeth Trump Walter rarely shows up in Trump family histories, probably because of her early death compared with the Trump family fortunes. But it was a fascinating project to track down what I could about her. 

The Hollis Pantry Cook Book has more secrets and famous recipe authors to share, so stay tuned for future blog posts. 

Have you ever found a famous person's name in a community cookbook? Tell us in the comments!

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In the United States, the terms "hot chocolate" and "hot cocoa" are used pretty interchangeably, but they aren't quite the same thing!

Hot chocolate is a truly ancient drink, dating back as many as 3000 years. Developed by ancient Indigenous people in Mesoamerica, the cacao bean was used by the Olmecs and drinking chocolate perfected by the Maya and Aztecs. A mixture of ground roasted cacao beans, spices, including chili peppers and vanilla, sometimes sweetened with honey, and often containing other ingredients, including ground maize and cochineal to color it red, early drinking chocolate was frothed into a foam and consumed as part of religious ceremonies. 

In the late 16th century, Spanish invaders had brought cocoa beans - and drinking chocolate - back to Spain, where it quickly spread throughout aristocratic Europe. It came to colonial America via Europe in the late 17th century, where cocoa processors started importing direct from Central America and the Caribbean. 

Hot chocolate became a fashionable breakfast beverage. But how was it made? Processed cocoa beans were fermented in the pulp, then dried, then roasted. Chopped into nibs, they were then stone ground to create a chocolate paste. Mixed with sugar, hot water, and spices, the bitter drink was served with cream and sugar, much like coffee or tea. 

By the 18th century, cakes of processed chocolate were being produced for transformation into drinking chocolate. In the mid-19th century, cocoa butter and sugar were added to the cacao and through conching and tempering, eating chocolate developed. 

By the Victorian period, hot chocolate had transformed from a popular adult beverage on par with coffee and tea, to the purview of children. 

Part of the shift from breakfast beverage of aristocrats to children's treat had to do with the fact that both cacao and sugar were increasing in production and therefore dropping in price throughout the 19th century. Cocoa production expanded to other equatorial areas besides Mesoamerica and sugar, fueled by slavery and technological advances, also increased in production. The development of cocoa powder in the 1820s helped expand access to chocolate. Cocoa powder is created by melting or pressing the cocoa butter out of the nibs, then drying and grinding the defatted cocoa beans. Lighter weight, more shelf stable, and easier to blend into beverages than drinking chocolate, cocoa powder became the main ingredient in hot cocoa recipes. 

Most cocoa powder was natural process, like Hershey's, meaning that it was dried and ground after the Broma process of defatting. But some cocoa powders (like Fry's) were Dutched, or created using the Dutch process, which meant that the defatted cocoa nibs were immersed in an alkaline solution to help neutralize some of their natural acidity before being dried and ground. Natural cocoa is reddish brown in color - Dutch process color is a dark grayish brown. 

So there you have it! The difference between hot chocolate and hot cocoa is that one is made from melted cocoa, usually 100% cacao unsweetened chocolate, and hot cocoa is made from a mixture of cocoa powder and sugar, often cooked into a syrup. 

But how do you know which one you prefer? Hot chocolate or hot cocoa? Try these historic recipes and find out!

I made this recipe as part of a talk on hot chocolate history, and while not very sweet, it is very rich and chocolatey. If you are a chocoholic, this is the recipe for you. Please note that you'll need Baker's Unsweetened 100% Cacao Chocolate, and that these days 2 squares is really 2 ounces, or 8 quarter ounce rectangles.

2 squares Baker's Unsweetened Chocolate
1 cup water
3 tablespoons sugar
dash of salt
3 cups milk

Add chocolate to water in top of double boiler and place over low flame, stirring until chocolate is melted and blended. Add sugar and salt and boil [over direct heat] 4 minutes, stirring constantly [this will boil off most of the water and make a thick syrupy chocolate]. Place over boiling water, add milk gradually, stirring constantly; then heat. Just before serving, beat with rotary egg beater until light and frothy. Serves 6. 

For each cup, use one heaping teaspoonful HERSHEY'S COCOA and one teaspoonful sugar [I used a heaping spoonful, which it needed]. Mix dry and add four tablespoons hot water to make a paste. Heat to boiling point and add one cupful milk and again bring to boiling point. DO NOT BOIL. 

You can use either natural process or Dutch process cocoa for this one. It is not as thick and rich as the Baker's hot chocolate, but it does have that familiar cocoa taste from childhood and is still quite good. 

You can always change these recipes to suit your tastes with more sugar or with half and half or part cream, instead of all milk. Top with whipped cream, marshmallows, or try your hand at Indigenous-inspired spices like chili powder, cinnamon, vanilla, etc. You can also substitute almond milk (the most historical substitution, since almond milk was known in 16th century Europe), or any other non-dairy milk. 

Which do you prefer, hot chocolate or hot cocoa? And how do you like yours prepared? I like mine extra-creamy with whipped cream. Maybe a little peppermint or salted caramel syrup if I'm feeling extra-indulgent. Share your perfect cup in the comments!

These recipes are part of a talk with cooking demonstration on the history of hot chocolate I do for public events. For upcoming programs, visit my Event page. 

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​All Stirred Up: Suffrage Cookbooks, Food, and the Battle for Women’s Right to Vote, Laura Kumin. New York: Pegasus Books, 2020. 357 pp., $28.95, hardcover, ISBN 978-1-64313-452-9.

,I first learned about cookbooks associated with women’s suffrage thanks to this Atlas Obscura article and I was instantly fascinated. Feminism in the 20th century was often more interested in throwing off the chains of household drudgery than with enticing converts through snacks. But that is precisely the premise of All Stirred Up: Suffrage Cookbooks, Food, and the Battle for Women's Right to Vote, which is why I was so excited that I put it on my Christmas wish list. I was expecting a thorough examination of the suffrage cookbooks, the women who created them, and their place in the movement. Sadly, as a book, All Stirred Up is like an underdone cake – it looks perfect on the outside, but the inside is doughy and disappointing and could have used another 30 minutes in the oven.

Laura Kumin is a former lawyer turned cooking educator and food writer. She does not have a historical background, and, as is the case with many non-historians who write food history, it shows.

All Stirred Up begins, even before the introduction, with a lengthy timeline. While I find timelines to be incredibly useful, especially when dealing with complex chronology, starting the book with one was not a choice I would have made. It is confusing to the reader, who is presented lengthy and disparate facts without context or introduction. A lack of context is a theme for the book.
 
Kumin’s introduction is part explanation of her interest in suffrage cookbooks and part layout of her main argument. She makes a compelling case that modern takes on suffrage history have largely ignored the role of cookbooks in converting skeptics to the cause. Unfortunately, this argument is not often revisited in the subsequent chapters.
 
Most of the chapters are quite brief, some as few as eight pages, and while historical overviews abound, actual analysis is lacking. Taking up the most space are the recipe sections that follow each chapter, organized by type. Although these recipes are directly taken from the suffrage cookbooks, with modern adaptations designed by Kumin, there is no context for any of the recipes and no dates listed. Most recipe sections draw from multiple suffrage cookbooks without differentiating between them, beyond noting where the originals came from. We do not know why Kumin chose these particular recipes, how they reflected the cookbooks and times from whence they came, or even what, if any, relevance they had to the suffrage movement. For many chapters, the number of pages devoted to recipes outweigh the pages devoted to history.
 
As for the history itself, most of it is shallow summaries meant to orient the reader to the basics of suffrage history, home economics and food science, and basic culture of the period. While this context is useful for non-historians, it seems to come at the expense of historical analysis. In addition, the chronology of the book is all over the place. The book begins in 1848, with an exercise in “time travel” in which Kumin writes in the present tense. Then zooms ahead to the Progressive Era and back again several times. At the end of Chapter 3, we’re already at the 19th Amendment in 1920, an achievement which is not really revisited for the rest of the book. Throughout the book, the suffrage movement in one decade is conflated with the same movement decades later. Little attention is paid to the context of national culture on the way in which the women's suffrage movement was operated, despite the fact that it was under operation, in one way or another, for over 70 years. Missed opportunities to make connections to other major movements, including abolitionism, Temperance (which is dismissed as detrimental to the cause, p. 78-79), Progressive reform, government regulation, etc., abound.
 
Chapters 3, 4, and 6 are the strongest, content- and argument-wise. In Chapter 3, “From Seneca Falls to the Ballot Box,” Kumin examines the suffragists themselves and the post-Civil War resurgence of the movement. To her credit, she makes a point of mentioning African American suffragists and their shameful treatment by mainstream white suffragists, as well as male allies and the “antis” – anti-suffragists. However, points that needed more analysis were often presented as literal sidebars in the text. For instance, noted suffrage ally Frederick Douglass, instead of being included in the main text, receives a short summary in a gray box. The Beecher family get similar treatment in a sidebar about how the movement split families. Catharine Beecher, a fervent anti-suffragist, was a cookbook author and young women’s educator of some renown and who, despite conflicting ideas about suffrage, nonetheless co-wrote The American Woman’s Home with her suffragist sister. Cookbook author, fervent abolitionist, and Native American rights activist Lydia Maria Child is mentioned in a quotation, but otherwise ignored. These are just a few of many missed opportunities to engage with the subject matter more deeply – discussing how both suffragists and “antis” used women’s work and the home in their arguments for and against suffrage.
 
Chapter 4, “We Can Peel Potatoes and Fight for the Vote, Too! Suffrage Strategies and Battle Tactics” is the strongest chapter in the book, and one of the few that cites primary sources in the endnotes. Discussing the divergent tactics between “mainstream” and “militant” suffragists, Kumin compares the mainstream work of the cookbooks, cafeterias, the “doughnut campaign,” a “Pure Food” storefront, and cooperating with agricultural extension, to the militant tactics of parades, protests, arrests, and hunger strikes. Unfortunately, she does not define who exactly is “mainstream” and who is “militant,” except to note differing tactics. Kumin argues that the more mainstream feminists were more successful in changing hearts and minds, but presents little evidence to back up this claim. In addition, despite covering the bulk of the Progressive Era, the chapter mentions, but gives little context to agricultural extension, the Temperance movement, home economics, World War I, and women’s clubs. An overview of home economics and food science comes in the following chapter, “Revolution in the Kitchen.”
 
Chapter 6 finally addresses the cookbooks themselves, with an overview of how they were financed, celebrity contributors, and how the recipes included were reflective of the periods in which they were published. The cookbooks are still dealt with in generalizations, however, and their individuality is lost in the mix. The section on celebrities, although interesting contains another missed opportunity, as Kumin mentions one recipe contribution from noted feminist Charlotte Perkins Gilman, but not her dislike of cooking. In the section on funding, Kumin clearly notes that the cookbooks were usually designed as fundraisers for the organizations, a fact that belies her argument that cookbooks were meant to convert, though she does note they were sometimes also used as enticing premiums for subscriptions. Chapter 7 is a brief discussion of how suffragists used dinners and entertaining to support the cause.
 
All Stirred Up ends without a clear conclusion, instead relying on Chapter 8, “What Suffrage Means for Us,” an eight-page summary of women in American politics since 1920. This final chapter makes no clear reference to the influence of the cookbooks that purportedly drove the suffrage movement and does not sum up the arguments outlined in the introduction. It is followed by 28 pages of dessert recipes. There is no explanatory postscript, only Kumin’s acknowledgements.
 
In all, All Stirred Up does make a good point about the role of suffrage cookbooks in the movement, but it fails to back up its few arguments convincingly, particularly in light of the use of community cookbooks as fundraising tools, rather than modes of conversion to the cause. Instead of concentrating the bulk of her argument into Chapter 4, Kumin would have had a much more compelling book had she spread that argument throughout all the chapters, addressing the role of domesticity from the perspectives of both the suffragists and the antis. More primary source analysis would have enriched the narrative. Looking at the writing of major suffrage leaders to determine their personal opinions on cooking and domesticity would have added depth to her arguments. Examining the cookbooks themselves, their recipes, and the organizations and women that produced them as a chronological accounting of the movement, would have added greatly to the coherence and context of the book. Had the recipe sections been introduced by era, with headnotes and historical context for each recipe, their inclusion would have made the book both stronger and appealing to the general public. Ultimately, the book feels as though it was rushed to print, possibly to coincide with the centennial anniversary of the 19th Amendment in 2020.
​
If you are unfamiliar with basic suffrage and food history, this may provide some good historical summaries and Kumin’s research on the 1909 Washington Women’s Cook Book is particularly strong. But, if you were hoping for a well-written, well-organized examination of the role of food in the suffrage movement and the influence of suffrage cookbooks, as I was, you’ll be sorely disappointed. I can only hope that future historians can expand on Kumin’s work.

If you'd like more food history book reviews, check out the Book Review category of this blog. 

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I really debated what dessert would go best with White Christmas. Aside from the malted milkshake, and the General's birthday cake, none are mentioned in the movie. I thought about going the fruitcake route, but I didn't exactly have time for it to soak. And then, when flipping through The United States Regional Cook Book (1947), I ran across a recipe I'd found and wanted to try earlier in the year - "Maple Sirup Gingerbread."  Gingerbread is a traditional Christmas food dating back to the Medieval period, and the use of maple syrup (or, in 1940s spelling, "sirup") made the recipe appropriately Vermont-y. 

During World War II, maple syrup was touted as a sugar alternative and throughout history it has generally been less expensive than refined white sugar. Not so today, when a quart of maple syrup ranges in price from $15-$25, depending on where you are (which means a cup averages about $5). If you'd rather not "waste" a whole cup of maple syrup on a cake, feel free to use a different gingerbread recipe (may I recommend New York Gingerbread?). 

nIt occurred to me after I started making this that the "sour cream" in the recipe was probably SOURED liquid cream, instead of the thick, dairy sour cream we're used to these days. But I went with it anyway. If you want to try something closer to the original, split the difference and use a half cup of heavy cream and a half cup of sour cream. Aside from that, I made no changes to this recipe, except to make an executive decision about "oblong baking pans" and just do a round one instead. I also don't recommend lining the pan with waxed paper, unless you want the wax to melt into your cake and onto your pans. Parchment is fine, but unnecessary. Just grease the pan well.

1 cup maple syrup
1 cup sour cream
1 egg, well beaten (you don't actually have to beat the egg in advance)
2 1/3 cups sifted flour (ditto sifting)
1 teaspoon baking soda
1 1/2 teaspoons ginger
1/2 teaspoon salt
4 tablespoons melted butter (1/2 a stick)

Blend maple syrup, sour cream, and egg together until smooth. Add dry ingredients and whisk into the liquid ingredients, making sure to stir well. Add butter and beat thoroughly. Pour into greased ROUND cake pan and bake at 350 F for 30-40 minutes, or until the center of the cake springs back to the touch. Loosen the edges and tip out the pan to cool on a rack. Serve warm or cold with plenty of whipped cream.

A word to the wise, you'll note that this recipe ONLY contains ginger, no other spices. But it contains quite a bit of ground ginger, which means the ginger flavor is very forward and in my opinion masks the flavor of the maple syrup, though my husband swore he could taste it. You might want to dial back the ginger a bit if you make it. Either way, it's very good - dense and moist with lots of good gingery flavor and feeling appropriately Christmassy. If you're trying to be healthier, I recommend subbing half of the all-purpose flour with a whole grain one. Spelt or rye would both be nice.

So what do you think? Does Maple Sirup Gingerbread go with White Christmas (1954)? Let me know in the comments! And be sure to follow the White Christmas tag or visit the original menu post for the rest of the White Christmas Dinner and a Movie menu. 

Want to see more Dinner and a Movie posts? Make a request or drop your suggestions in the comments!

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For those of you who have been following along, this is part of my "Dinner and a Movie: White Christmas" series! 

I wanted something to go nicely with the Vermont Parsnip Chowder, so I thought Vermont Graham Muffins would do very well, indeed. Graham flour is entire wheat flour (not to be confused with regular whole wheat flour, which is usually just white flour with some of the wheat germ added back in). Named after 19th century health reformer Sylvester Graham, it was one of the only parts of his largely unpalatable health and religious reforms, many of which were later adopted by Seventh Day Adventist prophet Ellen G. White and even later by John Harvey Kellogg, that was widely accepted by the general public. Graham pudding, graham gems, graham bread, graham muffins and eventually, yes, graham crackers (which would have appalled Sylvester), were all prevalent in cookbooks throughout the 19th and into the 20th century. And Kellogg used graham flour in his "Granula" cereal. 

Graham flour came to be widely associated with New England in the late 19th and early 20th centuries. This particular recipe I found in the absolutely delightful The United States Regional Cook Book, edited by Ruth Berolzheimer. My edition was published in 1947. It has a whole section on New England foods (among others), and "Vermont Graham Bread" is included in the chapter, "Breads, Quick Breads, and Pancakes." 

The original recipe is geared towards a loaf of bread, but who wants to wait a whole hour for bread when you can have muffins in half the time? I should also confess that after all the rhetoric about Graham flour, I could not find any in the store, and I thought I had regular whole wheat flour at home. Wrong. So I substituted rye flour (an equally New England ingredient) and it was delightful. So feel free to substitute whole wheat, rye, or even spelt flour, if you like. I also made my own "buttermilk" with a tablespoon of lemon juice per cup of whole milk, but this recipe would probably be a smidge more moist with real buttermilk.

This is my take on the original recipe, with the listed additions for muffins. 

1 cup all-purpose flour
1 1/2 teaspoons baking soda
1 teaspoon baking powder
1 teaspoon salt
1/2 cup packed brown sugar (feel free to use less)
2 cups buttermilk
2 cups graham flour (or rye)
4 tablespoons butter, melted (half a stick)

Preheat the oven to 375 F. Grease a standard muffin tin.

Whisk together the all-purpose flour, graham flour, baking soda and powder, salt, and brown sugar until well combined (try not to leave any brown sugar lumps, but don't worry if you do). Stir in the buttermilk and melted butter. Spoon into muffin tins (makes a dozen) and bake 30 minutes, or until muffins are golden brown and spring back to the touch. Remove from tins and cool on a wire rack. Serve warm with plenty of butter.

These muffins taste slightly reminiscent of bran muffins, but are more like bread and less like the sugary sweet breakfast cakes most of us associate with the word "muffin." They are a bit sweet, so feel free to cut back on the brown sugar a bit if you're looking for something strictly more bread-like. They are best when served warm with butter, but are perfectly adequate cold as well. 

Do you think graham muffins go with White Christmas (1954)? Let me know in the comments! And be sure to follow the White Christmas tag or visit the original menu post for the rest of the White Christmas Dinner and a Movie menu. 

Want to see more Dinner and a Movie posts? Make a request or drop your suggestions in the comments!

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For those of you who have been following along, this is part of my "Dinner and a Movie: White Christmas" series! I wanted to find a vegetarian main dish to go with the movie, and given that Christmastime is cold up here in New York, I thought soup would be something cozy and not too elaborate. In perusing some of my vintage cookbooks, I ran across this gem in the 1977 New York Times New England Heritage Cookbook by Jean Hewitt.

Clam chowder is, of course, quintessentially New England, which seemed appropriate given that our Fabulous Quartet were headed to Vermont for the winter holiday. And clam chowder is one of my husband's favorites, but I'm allergic to shellfish. This recipe for Parsnip Chowder is attributed to Vermont, which makes sense given that that great state does not border the ocean. And since parsnips are a delightful, if underutilized, vegetable, I thought I would give this chowder a go. Because our friend is vegetarian, I did end up making a few changes. 

Here's the original recipe (pictured above):
​
1/3 cup diced salt pork
2 onions, thinly sliced
2 1/2 cups peeled, cubed parsnips
1 cup peeled, cubed potatoes
2 cups chicken broth
4 cups milk, scalded
3 tablespoons butter
salt and freshly ground black pepper to taste
1/3 cup rolled cracker crumbs

1. Sauté the salt pork in a large, heavy saucepan until the fat is rendered and the pork pieces are crisp. Remove the pieces and reserve.
2. Add the onions and sauté until golden.
3. Add the potatoes and parsnips and cook, stirring, three minutes. Add the broth, bring to a boil, cover, and cook over low heat until the vegetables are tender, about twenty-five minutes.
4. Add the milk, butter, and salt and pepper and bring to a boil. Stir in the cracker crumbs and reserved pork pieces. 
Yield: Eight servings.

Okay, so, I did not make many changes, but I did make a few substantial ones, which I think turned out quite nicely. Here are my changes:

1/4 cup olive oil (or half a stick of butter)
1 tablespoon smoked paprika
2 onions, sliced
4 cups parsnips, peeled and cubed (about 3 large parsnips)
2 cups red potatoes, cubed (about 3 smallish ones, and I like the peel for texture)
3 cups water
1 cup heavy cream
3 cups whole milk
garlic salt
black pepper

In a large pot over medium heat, bloom the paprika in the olive oil, then add the onions and sauté until tender. Add the parsnips and potatoes and stir to coat. Let cook until slightly browned in spots. Add the water and bring to a boil, then reduce heat and simmer, covered, until the vegetables are fork-tender. Add the heavy cream, milk, garlic salt, and pepper, and simmer, cover off, until the chowder thickens. Taste and add more salt if necessary. The parsnips and onions make it quite sweet. 

The chowder turned out beautifully - a thick, creamy texture with tender bits of parsnip and potatoes (the onions basically melted into the cream) and a lovely golden color. The cream really thickens the chowder up without the addition of crackers (although you could add saltines or oyster crackers if you want). We ate up the leftovers pretty quickly, and in some ways it was better the next day. 

What do you think? Is parsnip chowder something you would try? Do you think it goes with White Christmas (1954)? Let me know in the comments! And be sure to follow the White Christmas tag or visit the original menu post for the rest of the White Christmas Dinner and a Movie menu. 

Want to see more Dinner and a Movie posts? Make a request or drop your suggestions in the comments!

​The Food Historian blog is supported by patrons on Patreon! Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time!