Note: This article was originally published on February 12, 2020 and has been updated with new information! If you haven't figured it out by now, I really love propaganda posters. Especially those from World War I. But my absolute favorite poster artist is one no one seems to know anything about. "Preserve" by Carter Housh. Here, Uncle Sam, in his trademarked striped trousers but without his blue frock coat stands in his shirtsleeves, rolled up to the elbow, holding baskets full of fruit. Behind him is a table laden with full canning jars, with fruit and vegetables overflowing a pile beneath the table and behind that an army of women all dressed in blue. Missouri Historical Society. Carter Housh was apparently born in 1887 and died in 1928. And aside from an illustration or two for McCall's magazine, he is known ONLY for these six propaganda posters, encouraging Americans to preserve food during the First World War. "Preserve" by Carter Housh. Here, a white-clad Columbia, goddess of America, with her French liberty cap and a star-spangled cape holds a massive tray laden with fresh fruits and vegetables. Below, an enormous handled saucepan and empty jars lined up before her, ready for filling. USDA Library Archive. As far as I can tell, nowhere else on the internet are all six of these posters displayed together. In fact, three of them were new to me! I discovered them as I was doing research on Housh, so that was delightful. "Preserve" by Carter Housh. Here, Uncle Sam, again in his blue frock coat, looms behind three figures - a farmer in a straw hat, a "dealer" or greengrocer in white cap and apron, and a woman dressed in the official food preservation uniform with a white cap that reads "House Wife's League" stand before him. An enormous white basket of fresh produce, flanked by filled canning jars, sets on the table before them. Underneath reads "Co-operation," implying that preservation needs the cooperation of the farmer, the retailer, and the housewife, all under Uncle Sam's watchful gaze. Missouri Historical Society. Housh's work has been called "modern" before, but aside from the font with it's rather Z-looking S, the imagery and style seems very typical of the period. I love Housh's use of shadow and color-blocking and his depictions of produce are simply divine - perfect, gleaming, and blemish-free. Quite unlike the real world, alas. I particularly enjoy Housh's depictions of people and Uncle Sam is no exception. Uncle Sam was long used to represent the United States, but during the War James Montgomery Flagg's depiction in his famous "I Want YOU!" poster helped lead to a resurgence in use of Uncle Sam to represent the U.S. I'm particularly fond of Housh's version because he's less scrawny and stern looking than other incarnations. Plus, when he's hard at work, shirtsleeves rolled up, his hair gets a particularly nice wild swoop to it. One that isn't present in his more sedate depictions, like the poster below. One interesting thing about this time period is that both Uncle Sam and Columbia were used to represent the United States. The First World War is one of the last times the Greek-inspired secular goddess would be broadly used to represent America. "Preserve" by Carter Housh. In this image, a different incarnation of Columbia, in a gown of star-spangled blue, red and white stripes, with a white draped sleeve and a crown of laurel, holds enormous scales depicting canned goods and fresh produce in balance. Lined up behind her stretching out into the distance is a variety of American housewives in varying dress. USDA Library Archives. As much as I love Uncle Sam, of course I prefer Columbia because she is just so Progressive Era - an inspiring mix of Greco-Roman, feminist, Romantic representation that doesn't exist anymore. Of course, today's American goddess would look quite a bit different, and probably would not be named after Columbus, and that's equally as wonderful. If you want to know more about Columbia, check out this overview from the Atlantic. Which of these beautiful posters is your favorite? And if anyone happens to find anything on Carter Housh (or his printer, George P. Thomas of New York), please send me the info! Update - more about Carter Housh!Apparently Susan Jackson took my request to heart! Here's what she has to say about Carter Housh, her grandfather! Carter Housh was my mother's father. He was married to Rae (Arnold) Housh Enright. He died when my mother, Barbara Belle (Housh) Gibson, was 13. He left due to illness and went out to South Dakota where he died. He also had a son, David Paine Housh, my mother's younger brother. His wife, Rae, remarried another artist, a political cartoonist and author of children's books, Walter J. Enright. I do not have much information on Carter otherwise, sadly, nor do I have a good picture of him (so far.) Thank you, Susan, for sharing this great biographical info! I did do a little more digging to see what else I could find and I did find a few more references, although fewer than you might expect. In 1910 he appeared to work as an illustrator for the Sunday edition of the Buffalo Times based out of Buffalo, New York. He also worked for several years for McCall's magazine between 1910 and 1916, leaving evidence of several magazine covers, courtesy Flickr and Magazineart.org, a delightful website mentioned in one of the Flickr postings. We see no further known references to Carter Housh until 1918, the height of the U.S. involvement in World War I, when he is mentioned in an exhibition of artists as one of the few people who sold designs. 1918 is also the date attributed to his stunningly beautiful "PRESERVE" poster series. The Art Alliance of America and the American Institute of Graphic Arts, 10 East Forty-seventh Street, are holding an exhibition of containers and labels consisting of boxes, bottles, cans and other containers in which manufactured products are enclosed for distribution; also the decorative labels used upon containers. Many bright and original sketches are show. Among those who have been fortunate in selling their designs are Rolf Stoll, A. L. Bairnsfather, Carter Housh, and Helen K. Bromm. The exhibition will continue throughout the month. Carter Housh died on Monday, May 14, 1928 in Custer, South Dakota. Two obituaries in New York newspapers were published, likely due to his connections to New York City and Buffalo, NY when he was an illustrator. One, "Carter Housh, Poster Artist, Dies in West," published in the New York Sun on May 16, 1928 reads: Carter Housh, Poster Artist, Dies in West Another obituary, "Carter Housh Dead," was published in the New York Times, also on May 16, 1928. Carter Housh Dead Clearly the New York Times was less interested in accuracy than the Sun. It is sad to learn his life was cut so short and one wonders what illness he died of. Still, he leaves a legacy of stunning art and his posters remain my favorites of the entire war. If anyone finds any more breadcrumbs, send them my way and I'll update again! And, as always, if you enjoyed this post, please consider becoming a member of The Food Historian. You can join online here, or you can join us on Patreon. 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The National War Garden Commission, a private organization funded by timber magnate Charles Lathrop Pack, was one of the most prolific sources of wartime propaganda posters outside the federal government. One of the major proponents of civilian garden programs, even before the U.S. entered the First World War, the National War Garden Commission gave away free booklets on gardening, canning, and food preservation. The above poster features a boy with a spade and straw hat climbing over a mound of dirt. In the lead are series of anthropomorphic vegetables, including a pumpkin carrying the American flag, and all appear to be yelling or screaming as they run down the hill. Reading "War Gardens Over the Top," and "The Seeds of Victory Insure the Fruits of Peace," the poster brings to mind the "boys" going "over the top" of the trenches in battle. This use of military language in propaganda posters was not uncommon, but this particular phrase likely did not have the full impact in the period that it does now. Today, we realize how horrific the charges of men "over the top" and across no-man's land between the trenches on the front really were. But in the period, it's likely people had only sanitized newspaper articles and perhaps a propagandized newsreel or two to give them a frame of reference for the term. In this second poster, which also reads "The Seeds of Victory Insure the Fruits of Peace," our military allusions are a little more innocent. Here our same overall-ed and straw-hatted boy marches in a parade, hoe over his shoulder, accompanied by more anthropomorphized vegetables. These vegetables look less than thrilled to be marching, but the sentiment is the same. Both posters were published in 1919, technically AFTER the war was over. But as with most wars, the end of conflict does not mean that everything goes back to normal. There were numerous attempts by a number of organizations, including the federal government, to get Americans to continue to conform to wartime measures, including voluntary rationing and war gardens, which were termed victory gardens after the cessation of hostilities, well in to 1919 and even 1920. Here, the National War Garden Commission makes the argument that the "seeds of victory insure the fruits of peace," meaning that by continuing to plant vegetable gardens and free up domestic food supply for shipment overseas, Americans could help stabilize and rebuild Europe in the wake of the war. Illustrated by Maginel Wright Enright, primarily known as a children's book illustrator, the posters have a luminous clarity, even if Enright was not particularly good at giving vegetables convincing facial expressions. Lots of folks are starting year two of pandemic gardens - are you one of them? I am! Raised beds are going in this year and I already have my seeds and a plan. The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! Last week we featured a propaganda poster from World War II that hearkened back to Valley Forge. This week we're featuring a propaganda poster from World War I that also hearkened back to the American Revolution - "The Spirit of '18." During the First World War, the United States Food Administration, along with private organizations like the National War Garden Commission, encouraged ordinary Americans to plant war gardens (later termed "victory gardens," a name that stuck when revived in the Second World War). War gardens were needed to free up commercial agricultural products to send overseas to American Allies, many of whom were suffering after three years of privations, and to feed American troops abroad. In particular, the 1915 and 1916 wheat harvests had been poor, leaving little to export. In order to free up domestic supplies for shipment overseas, the government encouraged Americans to grow and preserve more of their own food, alleviating the domestic strain on food supplies and freeing up commercial foods for government use. This was a tactic which was revisited during World War II. In this poster, a young boy wearing overalls bearing the US Food Administration seal, carries a wooden crate of vegetables. He looks on at the older man in the center, whose haircut brings to mind George Washington, and who carries a larger basket of produce. At the far right, a young man carries a sheaf of wheat on his shoulder. All are marching in step, a stylized cornfield and a brilliant blue sky behind them. "Spirit of '18," the poster reads at the top. Below, it says, "The World Cry Food - Keep the Home Garden Going," with the United States Food Administration title and seal at the bottom. Although it doesn't seem like it on the surface, this poster references the American Revolution. It is based on a very famous image which would have been familiar to Americans at the time. Painted by Archibald MacNeil Willard in 1875 for the 1876 Centennial Exposition in Philadelphia, the painting which became known as "Spirit of '76" was revealed to little critical acclaim, but great popularity among ordinary people. Willard reproduced it several times. The original was enormous - eight feet by ten feet. The above image of "Spirit of '76" is a chromolithograph produced by J. E. Ryder for the Centennial Exposition and sold to tourists as a souvenir (see the original here). This helped its popularity greatly, as it was widely panned by critics as too dark. The painting illustrates two drummers - one elderly and one a young boy, accompanied by a wounded man playing fife - behind them flies the American flag (or perhaps the Cowpens battle flag) and more troops waving their tricorn hats - evoking perhaps that the resolute fife and drum corps are leading a column of relief troops, bringing victory to the battle that wounded the artilleryman in the foreground with his cannon on the ground, its carriage broken. You can see how closely William McKee mirrored the work of Archibald Willard - the three figures in both images are nearly identical - a young boy, an elderly man, and a young man, although in the World War I poster the young man is considerably younger and more Adonis-looking than Willard's figure. The figures represent the three generations - youth, adulthood, and old age, as well as the breadth of men participating in the American Revolution and World War I. During the Revolutionary War, musicians were usually boys too young and men too old to enlist as regular soldiers. Old men and young boys were also "drafted" during the First World War for home front duties, including gardening and farm labor. In both images, the figures are marching forward, bringing victory behind them. Archibald Willard died on October 11, 1918, exactly one month short of the end of World War I. So it is possible he saw his work replicated in this poster. "Spirit of '76" was his most popular and enduring work, but it did not bring fame or fortune. For other Americans who saw the "Spirit of '18" poster, it surely would have instantly brought to mind the "Spirit of '76," and the sacrifices and courage of the American Revolution, inspiring similar levels of patriotism and sacrifice by Progressive Era Americans during the First World War to "do their bit" and contribute to the war effort through war gardens. The Food Historian blog is supported by patrons on Patreon! Patrons help keep blog posts like this one free and available to the public. Join us for awesome members-only content like free digitized cookbooks from my personal collection, e-newsletter, and even snail mail from time to time! As we enter September (and FINALLY some cooler weather!) I always think of harvest time. Being immersed in finishing my book, I've been doing lots of reading about farm labor (and food preservation and war gardening and all those other fun topics), and Farm Cadets are a topic I've been researching to summarize in the book. During the First World War, very real fears about the food supply led to a whole host of changes to American agriculture, including farm labor. Although farmers lobbied Congress and President Wilson to exempt farmers and agricultural laborers from the draft, they were not exempted. So when the Selective Services Act was passed on May 18, 1917, farmers worried about who was going to harvest their crops. The wages of experienced farm hands began to skyrocket, and state and local governments scrambled to find a solution while the Federal government remained relatively hamstrung by the hold up of the Lever Act which would fund the U.S. Food Administration (and which would not be passed until August, 1917). Indeed, the U.S. Department of Labor would step in to help fill the gap in finding workers for many wartime labor needs. For American suffragists, the Woman's Land Army was a reasonable solution. But rural and agricultural folks are fairly conservative, and the idea of young city women in overalls (scandal!) working their fields was unpalatable for most. Teenaged boys, however, were a good solution, in the eyes of many. Not only were they out or nearly out of school during key planting and harvest times, organized labor camps would train them for military service. And indeed, that's how many of the farm cadet camps were organized - with military tents, uniforms, ranked officers, and military language. The reality of the practice, like that of the Woman's Land Army, was a bit more amorphous. I'm still sifting through the heady propaganda of newspaper articles and official reports versus what actually took place, but it looks like Farm Cadets, which appear to have included girls as well as boys, at least in New York State, did have a positive impact, particularly on fruit harvests, which often needs lots of dexterous manual labor for short periods of time. Gary E. Moore has written a nice overview of the U.S. Boys' Working Reserve, which was a US Department of Labor program started in June, 1917. You can also read a 1918 report from the Bureau of Educational Experiments (no really, that's what it's called), entitled "Camp Liberty: A Farm Cadet Experiment." The Farm Cadet program (like the Woman's Land Army and victory gardens) was revived for service during the Second World War. In 1947, following the war, the United States Department of Agriculture published, "Farm Work for City Youth," a glossy, photo-laden pitch for the value of agricultural labor, rebranded as "Victory Farm Volunteers." In New York State, I have found evidence that the Farm Cadet program lasted, under that name, as late as 1982. With a few unreachable references on Google Books to even further into the 1980s. The need for seasonal agricultural labor today is filled largely by migrant workers, many of whom work in appalling conditions and for poor wages. There have been improvements in recent years as various states implement minimum wage requirements for agricultural workers and mandate things like breaks, restroom facilities, and on-site water. But I wonder, if teenagers (especially white, middle class teenagers) continued to work in agricultural labor on their summers "off" - what would our agricultural labor landscape look like today? If you enjoyed this World War Wednesday history article, please consider joining us on Patreon, which offers special patrons-only perks.
One of the things I do when collecting research for my book is to transcribe newspaper articles. They can be invaluable sources of important information, particularly when filling out a timeline or compiling information about historical people. But they can also be delightfully amusing reads, as this article I came across in New York City's The Sun newspaper, published on June 10, 1917. Farmerettes and women as agricultural labor was a new idea for most people in the First World War, but in New York the use of young, single, white women as paid agricultural laborers dates to 1911. In this article from 1917, the author, Jeanne Judson, visits Hal and Edith Fullerton's farm on Long Island. Hal Fullerton was the agricultural agent for the Long Island Railroad and an agriculture booster in the region. His wife Edith was an accomplished gardener who went on to author books on gardening and canning. This research is for a new chapter in my book on agricultural labor efforts in New York during the First World War. So I have to track down extra information on farmerettes who, believe it or not, lasted in New York State until the 1920s. "Doubting Thomas's Sister Looks Into Possibility of Farming For Women. She Visits a Long Island Farm Where Women Have Been Employed for Three Years and Comes Away Not Only Convinced but Envious."Original caption: "Women Workers Aid in War Time. Two women working plow on farm of New York State Agricultural School at Farmingdale, L. I. After completion of their courses the women will be capable of teaching others the art of farming. The class was established by the New York Women's Section of the Navy League." Underwood & Underwood photographers. April, 1917. National Archives. (Editor's note: This is a verbatim transcription of the article, "Doubting Thomas's Sister Looks Into Possibility of Farming For Women. She Visits a Long Island Farm Where Women Have Been Employed for Three Years and Comes Away Not Only Convinced but Envious," by Jeanne Hudson and published in The Sun on Sunday, June 10, 1917. The photos have been added by me and are not original to the article.) There are thousands of women in America who realize that they would not adorn the uniform of a Red Cross nurse, all masculine realists and sceptics to the contrary. There are even a few women who are in some doubt as to whether after all there may not be a lot of women who can roll better bandages than they can. And besides there are so many other things to do, and when the average woman analyzes the situation, so pitifully little equipment with which to do them. The lists of things to do for the country are so long - motor car drivers (most women don't know much about driving motor cars), wireless telegraphers (after all it does take time to learn that), camp cooks (doesn't sound very alluring and doubtless all the camps will have men cooks anyway); but farm work? When the call to the farms was issued we all - that is all the willing feminine patriots more distinguished for zeal than for training - sat up and took notice. There were training camps formed and the smartest possible khaki uniforms purchased, scarcely more expensive than a really smart bathing suit if one didn't count the boots. Even then there were some women who still sat at home wondering whether, after all, the women could really be of use on the farms. And the result of all this serious thought led one woman to investigate. Hal and Edith Fullerton (left, in shirtsleeves) with Theodore Roosevelt, c. 1910. Suffolk County Historical Society. Hal Fullerton and Theodore Roosevelt were both members of the Long Island Food Reserve Battalion, which was active in food production and conservation during WWI. The battalion was founded by Long Island Railroad President Ralph Peters. Off for the Farm. There being no feminine form of the term Doubting Thomas, we will have to call her the timid farmerette. She was thoroughly convinced that she ought to be a farmer, but she didn't know how. So she sought the advice of the woman in New York State who probably knows more about farming than any other, Mrs. Fullerton, wife of H. B. Fullerton, who has charge of the demonstration farm of the Long Island Railroad. At 7 o'clock one fine May morning, about an hour after Mrs. Fullerton had breakfasted, the timid farmerette rose and ate a cold storage egg, preparatory to taking the 8:30 train from the Pennsylvania station that would lead her to a real farm and knowledge. Her trip led her through a lot of farms punctuated by small towns. She had seen farms that way before and thought them very pretty, so green in spring and so yellow in autumn. She didn't know why they were so yellow and green, but she had observed that much about them anyway and began to feel encouraged. To be sure she did not see any women working in the fields, with the exception of one old woman, who was hoeing, and that woman didn't have on khaki, just an old frock, not a bit artistic. The timid farmerette doubted if she had ever heard of agricultural volunteers. Even when the train passed Farmingdale there were no signs of feminine activity, but doubtless the school in which agriculture, first aid, diet and wireless telegraphy are taught was not yet open. She was nervous as to whether the train would actually stop at the farm and asked the conductor about it. "We've got to stop; Mr. Fullerton's on board," said the conductor. "You can see him through there in the smoker - the man in uniform." She looked through and saw him, and soldierly appearing man in a Boy Scout's uniform. His hair was gray and the gray mustache combined with the broad brimmed hat made her think of those Western films. So just before the train stopped she talked to him on the platform and introduced herself. "Just talk to Mrs. Fullerton for a few minutes; she'll set everything straight for you," he said in a husky voice. "You see I've been lecturing and I'm a bit hoarse," he explained. "They've created a new job for me. Grub Master of the Boy Scouts. You know what grub is?" "Oh yes, food," answered the timid farmerette. "Food's right; and the biggest thing in the world to-day," said Mr. Fullerton. Contrasts in Clothes. The next minute they were off the train and Mrs. Fullerton was condoling with Mr. Fullerton over his hoard voice and word tortured throat even while she greeted the timid farmerette. Behind her a Boy Scout stood in an attitude of soldierly attention, until his mother sent him off to get some medicine for father's throat. Then they all walked up the flower bordered path together, past the bird's bath and the guinea pigs' hutch and into the cool, wide open living room of the farmhouse. Here Mrs. Fullerton looked at the timid farmerette for the first time thoroughly. The timid farmerette was not clad, as was Mrs. Fullerton, in a short khaki skirt and a shirt waist above and leggings and stout boots below. By contrast the timid farmerette somehow reminded one of the cold storage egg she had eaten that morning at breakfast. There had been good material in her once. But if Mrs. Fullerton thought of this she concealed it. "Mr. Fullerton has just come back from a lecture trip in his capacity of grub master for the Boy Scouts and there are a number of telegrams and letters here that he must see. If you could amuse yourself for a few minutes looking over things, we'll be with you presently." "Certainly, by all means," murmured the timid farmerette and in another moment she was outside again and wondering what to do next. Near the farmhouse was a tall, round building with stairs winding up to the top. "It's got something to do with the water," thought the timid farmerette and she began climbing to get the view. It Looked Very Easy. On top there were seats and the timid farmerette rested there and looked out over things. It didn't look like such a very big farm. Afterward she learned that there were eighty acres in the farm and that there were eighty acres in the farm and that twenty-two acres were under cultivation, but no one would have dreamed that those small squares of green and brown really covered twenty-two acres. There was a building that she guessed to be the dairy and here in the field nearest the house was a man pushing some sort of small plough between rows of green things. Further off she was delighted at seeing a woman bending over other rows of green things. The woman had on a rather short dark skirt and a boy's cap pulled close down over her hair. The timid farmerette decided to go down and talk to the man. He was nearest. When she reached the field the man was at the other end. She looked closely at the rows of green things and decided that they must be clover. They looked just like clover, only she had a vague impression that clover wasn't planted in rows that way. She stood still while the man started up the next row and came slowly toward her. If that was all there was to farm work she could do it all right. As the man drew nearer she saw that he was smiling. He didn't seem to be a bit surprised at seeing an inquiring woman in high heeled slippers waiting for him. He had seen a lot of them in the last few weeks. They were always either dressed like the heroine of his favorite Western drama or else they had on those silly high heeled pumps with silk stockings, and both costumes seemed equally amusing. "I'm cultivating; this little plough is a cultivator," he explained affably before the question was out of her mouth. "Clover?" He smiled more broadly. "No, it's peas; they do look something like. Lots of people make that mistake," he assured the blushing farmerette. "Do you mind - would you be willing to let me try it for one row?" she asked eagerly. Something in the cheerful reluctance with which he assented made her think of a certain fence that Tom Sawyer was once set to whitewash, but she started bravely out, leaning heavily on the slip handles of the plough, while her high heels sank into the soft, black earth. "Take it easy," cautioned the farmer. "Here, let me show you. You go forward and then back a few inches to get a new start, and don't go too deep. Careful - keep in the center of the row, else you'll tear up the plants." An Expert's Opinion. So he walked along outside the field, giving instructions and smiling at some joke that was not to be put into words for the benefit of city folk. They wouldn't understand anyway. Whether the timid farmerette would have tried another row or not the farmer never knew, for before she had finished her row Mr. and Mrs. Fullerton had come out of the farmhouse and were waiting to talk to her. "Now what do you want to know?" asked Mrs. Fullerton. "First, is it really practical? Can women really be of use on American farms and are they really needed?" "They certainly can be of use and they are needed. We have used women on the farm here for the last three years. I'll introduce you to one later. It's her first year on this farm but it is her third summer at farm work." "How about the training camp at Farmingdale?" asked the timid farmerette. "That is useful only as an eliminator of undesirable workers. In the twenty days course any woman can at least discover whether she is fitted for work on a farm. They'll find out something of what farm work really means. It is never easy under even the most favorable conditions, such conditions as you find on a farm like this, and on the average farm it is something like drudgery to the woman who has been accustomed to every convenience and comfort. Here, for example, is where our two women workers live." She pointed to a small portable house. "Come in and I'll show you." Inside the small house was shown to contain four rooms, a living room, a kitchen and two bedrooms, as well as a very nice bath. "They don't eat here," Mrs. Fullerton explained. "All of our farm workers eat in the farmhouse, but you would have to search far on American farms to find farm laborers provided with a private bath, comfortable sleeping rooms, and a sitting room of their own." Manicurist and Farmer. "The two women who sleep here are Mrs. Thomas Newton, who is the dairy assistant, and Miss Scott, the girl of whom I spoke, who is spending her third summer at farm work. In the winter time Miss Scott is a manicurist and hairdresser. Last winter she worked at the Ritz-Carlton. Mrs. Newton's husband is the farmer who let you run his cultivator. He is our market gardener." "You must see the dairy," said Mr. Fullerton. "Mrs. Fullerton is the best butter maker in America, if you are to believe the medals, and if you don't we'll let you stay to lunch and taste the butter." Mrs. Fullerton has for two years won the highest award for her butter in both Chicago and New York shows. "How do you do it?" asked the timid farmerette. "It's really just a matter of cleanliness; everything about the dairy must be scrupulously clean. If you make sure of that the good butter follows as a matter of course." From the dairy they walked around to another field where Miss Scott was weeding something or other. The timid farmerette felt so crushed with ignorance by this time that she did not ask what, but she had a little prideful swelling of the heart as she clasped the dirt soiled hand of Miss Sadie Scott. One Woman's Experience. The young woman pushed her boy's cap back a bit from her eyes and talked in a modest way about her work. "No, it isn't just a patriotic thing with me," she said. "I've always liked farm work. This is my third season. I worked one year on a farm in Michigan. They took me because they wanted workers very badly and I had to work right along with the men. "It was too much for me; women can't really stand as much manual labor as men can, you know. Then last year I worked on an estate in Westchester." She laughed softly, "It's funny how I got on there. They only consented to give me the job because the women in the house thought it would be nice to have someone at hand who could wash their hair and manicure their nails. That's my work in the winter time, you know. "But this is my first chance at anything like scientific farming. If I had any money I would have gone to agricultural college. It's what I've always wanted. Here I am learning things." She pulled up a plant and showed the timid farmerette some funny little knots on the roots. "That's where the plant is storing up nitrogen," she explained. "The roots are left in the ground and the nitrogen fertilizes the soil for next season's crops." "We never buy any chemical fertilizers here," said Mrs. Fullerton. "We keep the soil in good condition by a proper rotation of crops." "Do you think that I could be of some use?" asked the timid farmerette as they walked back toward the farm house. "Every woman in America can be of use. First by economy in her own home. Second, if she has any land at all, even a kitchen garden, by raising the things that will last - potatoes, cabbages, turnips and such vegetables as can be stored for winter use. If every woman just raises enough for the needs of her own family she will be doing a great service, for then her family will not have to draw from the national food stores. "Above all I think that the woman who cans things for the soldiers to eat is rendering the greatest possible service to her country. One of the biggest needs of the soldiers in Europe has been fruit juice. The demand for jam has become a popular joke, but there is nothing funny about it. It is a real need and this year not one particle of fruit must be allowed to go to waste. That's the reason for the canning train that the Long Island Railroad is sending out over Long Island to teach women how to preserve food. "It isn't just fruit, either. Almost everything can be canned, spinach, asparagus, chicken, tomatoes, corn and even eggs. "We've been canning ourselves this week. Come in and I'll show you." She led the way to a small building. "It is really the children's schoolhouse but they are away at school now and have lent it to us for canning. These little cans are rhubarb and orange marmalade and these are spinach. Every woman in America can help in this work. "I don't imagine that there will actually be many women working on the farms this year. But they are at least learning something of farm work, and next season when the men are fighting they will be prepared to take their places. "The principal thing is to see that not one bit of the crop this year is wasted. Apples must not be allowed to lie on the ground and rot. Vegetables must not be thrown away. Even the woman who lives in the city and cannot raise anything herself can at least buy while vegetables are cheap and can them to use in her own home next winter." The Doubter Convinced. It was noon and the timid farmerette tried very hard to be reluctant about accepting the hospitable invitation to lunch, but somehow in that atmosphere of sincerity she couldn't do it and ended by admitting that she was hungry and that nothing she could imagine would be more welcome than sitting down at the long table in the farm dining room and having what Mr. Fullerton modestly admitted was a regular meal. "We have to eat in town sometimes," he explained, "and we always regret it. I don't see how city people live on the stuff they eat." Under ordinary circumstances the timid farmerette would have been a bit ashamed of the quantity of homemade bread and prize butter that she ate, but she was beyond shame now. She was wondering between mouthfuls just how she could arrange to pawn her typewriter or sell it outright - after all, she never wanted to see it again - and get a job on a farm. Mr. Fullerton was telling her about the Boy Scouts - how they mobilized almost five thousand of them in three days and how they were busy doing their bit for the Grub Master. Free Land for Women. Mrs. Fullerton told her how they had offered the uncultivated land of the farm free to any women's organization that wanted to take it over for cultivation. "No one has accepted the offer so far," she said. "They are all eager to do something, but I suppose there must have been some difficulty about getting funds to build the necessary barracks for the accommodation of the women. We offered them water and light and the land free of charge, but no one has taken it up. It is too bad that so much land should lie idle." The timid farmerette thought cynically of women's cavalry corps and like useless organizations parading on Fifth avenue, but she did not voice her sentiments. Somehow she couldn't when she found herself taking the train back to New York without having asked for a job on the farm. Habits are hard to break, and even while she thought of the demonstration farm her ears caught the roar of the approaching city and she sighed a bit and decided to wait for a while before she sold the typewriter. Wasn't that a delightful article? If you'd like to learn more about the Woman's Land Army of America, which was the main (but not only!) thrust of farmerette activity during the First World War, check out the excellent book The Fruits of Victory by Elaine Weiss. As for the rest of the farmerette story in New York? You'll have to wait for my book! Edith Loring FullertonSadly, the main holders of all things related to Hal and Edith Fullerton, the Suffolk County Historical Society, don't seem to have much about them online and as far as I can tell neither have a Wikipedia page. But all of Edith's books are in the public domain. So if you'd like to read them, just click on the links below!
Hal Fullerton, who was significantly older than Edith, was the agricultural agent for the Long Island Railroad, and when he retired the position went to Edith. When she died in the 1930s, the position at the Railroad was retired. If you enjoyed this transcribed article from 1917 and would like to support my book and writing work, please consider becoming a patron on Patreon! Patrons get special perks like members-only content, including access to draft chapters of my book.
Many thanks to the Southeastern New York Library Resources Council for hosting my talk and for recording it! Much (but certainly not all!) of the research I've done for my book is presented in condensed form here. I think it turned out very nicely indeed and I am now contemplating recording more of my talks for sharing online. What do you think? Should I?
Here is some further reading based on some of the topics I discussed in the talk:
Capozzola, Christopher. Uncle Sam Wants You: World War I and the Making of the Modern Eighmey, Rae Katherine. Food Will Win the War: Minnesota Crops, Cooks, and Conservation during World War I. St. Paul, MN: Minnesota Historical Society Press, 2010. Gowdy-Wygant, Cecilia. Cultivating Victory: The Women's Land Army and the Victory Garden Movement. Pittsburgh, PA: University of Pittsburgh Press, 2013. Hall, Tom G. “Wilson and the Food Crisis: Agricultural Price Control during World War I.” Agricultural History 47, no. 1 (1973): 25-46. Hayden-Smith, Rose. Sowing the Seeds of Victory: American Gardening Programs of World War I. Jefferson, NC: McFarlan and Company, Inc., 2014. Veit, Helen Zoe. Modern Food, Moral Food: Self-Control, Science, and the Rise of Modern American Eating in the Early Twentieth Century. Chapel Hill, NC: University of North Carolina Press, 2013. Weiss, Elaine F. Fruits of Victory: The Woman’s Land Army of America in the Great War. Washington, D.C: Potomac Books, 2008.
If you or your organization would like to host a talk - virtual or otherwise - please make a request!
This post was supported in part by Food Historian members and patrons! If you liked this post, please consider becoming a member or joining us on Patreon. Members and patrons get special perks like access to members-only content. Thanks to everyone who joined me on Friday for Food History Happy Hour live on Facebook. This week we discussed the role of riots and boycotts in history and food history, touching primarily on the food boycotts and riots and high cost of living protests of 1916/1917 which occurred around the globe. We also talked about women's suffrage and farmerettes, midnight suppers, Frank Meier, inventor of the bees' knees cocktail and his role in WWII, poison candy and the Pure Food and Drug Act of 1906, food and riots or protests, including the role of food and cooking in the Civil Rights movement, Laura Ingalls Wilder and the Little House Cookbook, L. M. Montgomery, requests for next week, and a brief introduction to the history of gelatin, beaten biscuits, and other formerly upper-crust foods which became inexpensive convenience foods. If you want to watch back episodes you can check them out on right here on the blog or I am hoping to upload full episodes to YouTube now that my channel is officially verified! Bees' Knees Cocktail (1936)In 1936 Frank Meier published "The Artistry of Mixing Drinks," a beautifully designed little bartender's guide based on his time as the head bartender at the Hotel Ritz Carlton's Cafe Parisian, which opened in 1921. Frank had purportedly trained at the Hoffman House in New York City before taking on his new role at the Ritz. He served as head bartender and host for over twenty years and even played a role in the French Resistance during WWII, when the Ritz became German headquarters. Meier was a well-known originator of cocktails, including the famous "Bees' Knees," which he invented sometime in the 1920s. It became popular in the United States during Prohibition, likely because the honey and lemon masked the taste of bathtub gin. Frank's original recipe reads: "In shaker: the juice of one-quarter Lemon, a teaspoon of Honey, one-half glass of Gin, shake well and serve." A more modern recipe might be: Juice of 1/4 lemon (or half a tablespoon) 1 or 2 teaspoons of honey 1 or 1 1/2 ounce gin Shake over ice and serve in a cocktail glass. One teaspoon of honey definitely wasn't enough for me - I couldn't taste the honey at all! Perhaps "a dollop" might be a better descriptor. Here are some resources on some of the topics we discussed tonight:
Next week we'll be discussing Easy Bake Ovens, Jello and aspic, foods of the 1950s and '60s, and all sorts of other fun stuff. See you then! If you liked this post and would like to support more Food History Happy Hour livestreams, please consider becoming a member or joining us on Patreon. Members and patrons get special perks like access to members-only content.
Thanks to everyone who joined me on Friday for Food History Happy Hour live on Facebook. This week, in commemoration of Memorial Day, we talked about its Civil War origins, the history of grave decoration as Decoration Day, cemetery picnics (and picnics in general), history of refrigeration, how food was preserved before refrigeration, including canning, with mention of my book review of Canned, a discussion of fireless cookers/hay boxes, including Sabbath cooking, historical spring (spoiler alert: June used to be spring), book update, including WWI New York City soldiers' canteens, agricultural labor shortages, comparisons between WWI and the coronavirus pandemic, and what I've been reading recently. Bishop Cocktail (1906)I've been looking for a port wine cocktail for a while so that I could crack open my new bottle of Brotherhood Winery's Ruby Port, which is delightful. And, as Anna Katherine pointed out, Friday was Drink Local Wine Night! And Brotherhood Winery - the oldest winery in the country - is located just a few miles from my house. As I mentioned in the video, the Bishop cocktail (notice that the Black Stripe is the very next recipe!) ended up tasting very similar to sangria, which is not a bad thing. But I would definitely cut down on the sugar next time. And having looked it up since the show, Jamaican rum is a dark rum - not at all close to the white Puerto Rican rum I was using. But in a global pandemic, you use what you've got! This cocktail comes from the 1906 How to Mix Drinks: Compiled, Selected, and Concocted by George Spaulding. Here's the original version, with my notes: Use large glass. Sugar, one tablespoons [try one teaspoon instead] Lemon, juice of one-half [or 1 tablespoon bottled] Orange, juice of one-half [or 2 tablespoons bottled] Port wine, one wine glass [ooops! I did a half, you can too] Jamaica rum, one-half pony [1/2 oz.] Fill with cracked ice, shake well and ornament with fruit [I used blood orange]; serve with straws. If you liked this post and would like to support more Food History Happy Hour livestreams, please consider becoming a member or joining us on Patreon. Members and patrons get special perks like access to members-only content.
Thanks to everyone who joined me last night for Food History Happy Hour live on Facebook. I had a blast and everyone asked such great questions!
In this week's episode, we covered a LOT of ground and discussed how applejack is made, shrub, eugenics, Americanization of immigrants, comparisons between modern issues with dairy farming, dumping milk, and plowing under fields of vegetables and what happened during WWI and the Great Depression, types of dairy cows and how dairy farming works (including a discussion of veal), Victory gardens, agricultural policy history, historic baking, and flips (including Tom & Jerry). WHEW! The hour flew by and I had so much fun. You can watch the whole thing below.
And of course, I made a vintage cocktail! This week's cocktail is the Applejack Rabbit and it comes from the 1946 cocktail book, The Roving Bartender by Bill Kelly.
We talked a little bit about cocktail glasses and serving sizes because of course this week I did NOT use a Collin's glass, but rather a small martini glass. In his introduction to The Rover Bartender, Kelly writes, "As the drinks are shorter now, the glasses for mixed drinks should be shorter and the drink recipes in this book are especially for cocktail glasses of not over 2 1/2 ozs. If a larger glass is used, the proportions will have to rise. You may serve a pony of cognac in a 20 oz. snifter glass, but if a cocktail glass is not near full it is unsatisfactory to the customer." I can certainly agree! But as someone who prefers a cocktail to be only a few ounces, I can't say I enjoy the generally much larger glasses of modern bars and restaurants. They may be easier to handle and clean, but they're too big! Applejack Rabbit Cocktail (1946)
The original recipe is as follows:
1/2 spoon brown sugar (I used about half a tablespoon) 1/2 oz. orange juice 1 dash lemon juice 1 oz. applejack brandy Pour over ice in a cocktail shaker and shake for longer than you think you should to make sure the brown sugar is dissolved. Strain into a small cocktail glass, such as martini glass or old-fashioned champagne glass. Sip cold. Virginia Apple Cake Recipe
And, since we talked about historic baking, I thought I would share the recipe for apple cake I found recently in my copy of Virginia Hospitality (1976, my copy is the 1984 reprint). This particular Junior League cookbook is quite good with many of the recipes arranged by region and with decent head notes for many. Alas, this "Apple Cake" has neither headnotes nor region assigned. But it looked intriguingly easy and used up quite a bit of apples.
However, as I discussed in the episode, it really is a strange cake. As such, while I've included a photo of the original recipe, I've written my own version to help walk you through how the recipe should work.
2 cups flour
2 cups sugar 2 teaspoons baking soda 1 teaspoon cinnamon 1/2 teaspoon nutmeg 1/2 teaspoon salt (note - I would add 1 teaspoon next time, the cake tasted a bit "flat") 4 cups apples, peeled and finely diced (about 3 medium apples) 1/2 cup walnuts, chopped 1/2 cup (1 stick) butter, softened 2 eggs slightly beaten Preheat oven to 325 F. Grease a 9"x13" baking dish (I used metal). Whisk dry ingredients in a bowl, then add apples and walnuts and stir to coat. If butter is refrigerated, microwave in 10-15 second intervals until very soft but not totally melted. Add butter and eggs to the dry ingredients and mix/fold with a wooden spoon until no loose flour remains. It will seem like not enough moisture - just keep folding, it will come together. The batter will be very thick. Do not overbeat. Spread evenly in the pan. Bake for 1 hour or until done. (I baked mine for 1 hour and 5 minutes, as the middle still seemed a bit soft). In all, my husband LOVED this recipe, but it was not my favorite. Next time I would definitely add some extra salt as the cake tasted a bit "flat" without it. In retrospect, I also MIGHT have accidentally added 2 teaspoons of cinnamon instead of one? Oops. It was too much cinnamon for me, but as I said, my husband loved it as it reminded him of carrot cake. Baking it for an hour at 325 seemed like way too long, but it did result in nicely caramelized edges (all that sugar). However, all the apples melted into the cake! So next time I would probably cut them a bit bigger. I did almost mince them in some cases.
So what did you guys think of this week's episode? Are you going to join me next Friday on Facebook? I hope to see you there! Thanks again to everyone who watched live and remember, if you have any burning food history questions, you can send them to me in advance, message The Food Historian on Facebook, or ask live during the broadcast. See you soon!
If you liked this post and would like to support more Food History Happy Hour livestreams, please consider becoming a member or joining us on Patreon. Members and patrons get special perks like access to members-only content.
Y'know that old saw, "Those who ignore history are doomed to repeat it?" Well, like a lot of old adages, this one has a big grain of truth in it. Historians often can see parallels to the modern world as they study history. Indeed, my area of specialty - the Progressive Era and World War I home front - has led to LOTS of comparisons to modern life. But with the addition of the coronavirus lockdown, the comparisons grew more numerous. To that end, I thought I would catalog some of the striking similarities. Failure of Bureaucracy: Military SupplyOne thing that has becomes especially striking at this time is the failure of the federal government to manage national supplies during an emergency. In this instance, it's the management of medical supplies for COVID-19, particularly personal protective equipment (a.k.a. PPE). States are competing on an open market and with each other, driving up prices and leading to shortages. To make up the shortfall, ordinary citizens are creating homemade versions of masks, face shields, and other equipment. During the first months of the U.S. entrance into World War I, the exact same thing was happening. Historian Robert Ziegler in his book America's Great War: World War I and the American Experience, outlines the deplorable state of military supply following the Spanish American War. Individual battalions were competing with each other on the open market to purchase supplies, thus driving prices up. In addition, the United States had never fielded such an enormous army and the production of other military supplies, such as uniforms and rifles had yet to keep up with the demand of a suddenly-enormous army. According to historian David M. Kennedy, in his book Over Here: The First World War and American Society, soldiers were sent to Europe with hardly any training. Men and boys who had been recruited in July, 1918 were on the front lines by September. Some men arrived never having used a rifle, and had to take an intensive 10 day course before being sent into battle. The logistics of shipping war materiel, both within the borders of the United States and overseas was also a mess, causing railroad and port backups. Some credit the poor supply of soldiers in training camps (inadequate clothing, bedding, housing) with exacerbating the effects of the Spanish Flu pandemic. Combined with this was the efforts of the American Red Cross. Famed for providing bandages and nursing aid during the American Civil War, thousands of chapters sprang up across the nation and throughout 1917, women were encouraged to "knit their bit" by knitting sweaters, socks, wristers, and watch caps for "our boys" being sent overseas. Why? Likely because military supply chains were, as stated, in shambles and because it was easier (and cheaper) to task the nation's women with keeping soldiers warm than to mobilize factories. Wool socks in particular were in high demand because of the poor conditions in the trenches. But by 1918, according to historian Christopher Cappazola in his book, Uncle Sam Wants You: World War I and the Making of the Modern American Citizen, the federal government was frantically telling women to STOP knitting, likely because military supply was completely reorganized. Although there are plenty of resources about knitting in WWI and the American Red Cross (including this lovely one), few people seem to have made the connection between "knitting your bit" and the failure of military supply. It was only part-way through American participation in the war that the federal government reorganized military supply under a centralized Quartermaster General. It wasn't until the Korean War that the United States passed the Defense Production Act (1950), which empowered the federal government to compel private business to prioritize the production of war materiel and prevent hoarding and price gouging. If the United States were to learn the lesson of WWI supply today - the federal government would coordinate with individual states to purchase - and allocate - medical supplies where most needed, instead of bidding against states on the open market. Xenophobia, Immigration, RaceIn the years leading up to the First World War, the United States was inundated with immigrants from all over the world, but particularly Eastern and Southern Europe. The United States was also recovering from the abandonment of Reconstruction and Black Americans were becoming more and more prosperous, with a growing middle class. Combined with a brain and labor drain on rural areas, this led to people like President Theodore Roosevelt warning of "race suicide" for White Anglo Americans unable to keep pace with the more fertile immigrants. Roosevelt also worried about rural life and started the Country Life Commission to study and combat the drain of population from rural America to urban areas. Tempted by "cosmopolitan" life, reformers worried, young people would be corrupted and the bedrock foundation of democracy - the landowning yeoman farmer - would diminish. Unfortunately for reformers, the majority of people in rural areas lived difficult lives and particularly in the South, most did not own the land they farmed. But the idea that rural America, and farmers in particular, are the "salt of the earth" is an idea that has persisted even today. With "flyover country" being courted by politicians, especially conservative ones, with every election. Immigration and race remain hallmark dogwhistles in modern politics. The Trump campaign used the slogan "America First" on the campaign trail - echoing the campaign slogan of Woodrow Wilson leading up to his first term as a neutral isolationist. It was a policy he would abandon in his second term, as the U.S. entered World War I in the spring of 1917. Americans were notoriously isolationist in the early 20th century (except for their colonialist ambitions in Central America, Hawaii, and the Phillipines) and America's first propaganda machine had to be created to convince them that joining the war was a good idea. To convince them, Woodrow Wilson invented the idea of defending and spreading democracy (and American exceptionalism) abroad - a policy that has continued to be used in every American war since then. Attempts to Americanize immigrants remained in effect throughout the war. Progressive reformers from settlement houses and canning kitchens on up to proponents for the war which thought a draft would help Americanize immigrants tried to force people into the mold of White Anglo American (usually Northeastern) culture. Black Americans faced similar pressures, and segregated versions of just about every middle-class voluntary organization - including the Red Cross - was implemented during the war. Following the war, newly economically mobile Black Americans, buoyed by industrial jobs for war production, faced even more hostility than before. Resentment by racists clashed with confident (and armed) veterans returning from war. The Tulsa Race Massacre of 1921 is just one example of Black WWI veterans attempting to defend themselves and their communities. Race riots, lynchings, and a dramatic expansion of the Ku Klux Klan were the hallmarks of 1919, 1920, and beyond. Today, Black American communities still deal with over-policing, incarceration, and violence. Latinx-Americans have dealt with a dramatic ramp-up of incarceration, family separation, and deportation (even of children), as well as more casual racism. And Asian-Americans in particular have borne the brunt of some horrific incidents of racism directly related to the coronavirus - as the ignorant believe that they (regardless of whether or not they had been to China recently, or were even of Chinese descent) were "carriers" of the disease - another old saw of racism most famously used by Nazis against the Jews (among others). The High Cost of LivingIn the two decades leading up to WWI, the United States underwent a series of depressions and recessions. Starting with the Depression of 1893 (which the US did not recover from until 1897-98), and with smaller recessions in 1907 and 1913-14, the "high cost of living" (commonly abbreviated as "HCL" or "H.C.L.") saw a dramatic rise in cost of living, including food and housing, while wages stagnated. Called "stagflation" by economists, this situation led to labor unrest, and strikes, food boycotts, and food riots were all common during this time period. Socialists were also in political ascendancy due to income and labor inequalities. Labor strikes were often broken by deadly force. Food boycotts and riots remained the purview of the desperate - often women with starving children which tugged at the heartstrings of wealthy and middle-class White Progressives, even as some were organized by socialist activists (read about the 1917 food riots in New York City). Many of the strikes and riots of the 1900s and 1910s led to serious labor reform, including the ending of child labor, worker safety reforms, reduced hours, and more. New York City during WWI tried to pass a minimum wage law, but it was vetoed by the Mayor. Today's parallels include a different sort of high cost of living - most "luxury" items are cheaper than they've ever been, but housing, education, healthcare, and food costs have risen by as much as 200% in the last 20 years. In addition, democratic socialists and real, "bread and roses" socialists have seen their numbers spike in the last few years. Activists are fighting for a minimum wage increase, universal healthcare, and other reforms, although union membership has taken a steep dive in the last few decades. Coronavirus has only highlighted the "essential" role many low-wage workers play in American life, and some retail workers, cleaners/janitors, and restaurant workers are now being hailed as heroes alongside medical professionals and scientists. War Gardens & RationingOne particularly fascinating trend that appears to be occurring right now is the skyrocketing sale of vegetable seeds and plants. Tied in part to the fact that so many Americans are sheltering in place and have time to garden, the resurgent interest in "Victory Gardens" is also a reaction to temporary shortages in grocery stores (due to logistics, rather than supply) and fears that the food supply might be endangered by coronavirus. The First World War was also one of the first times in American history that a concerted effort to get ordinary people to plant kitchen gardens. Of course, part of that was because of the changing demographics of population. People in rural areas had almost always had kitchen gardens. But as more and more people moved into urban and suburban environments, and fresh food supplies became easier and cheaper to acquire, kitchen gardens became less necessary, and most people who could afford to focused on flower gardens instead. But the U.S. entrance into the war, with its commitment to feeding the Allies, came with very real fears that food would be in short supply. This was reinforced by rhetoric from Wilson and Herbert Hoover, the new U.S. Food Administrator, who knew that in the spring of 1917, existing crops would be inadequate to feed both Americans, their growing army, and the Allies without serious changes. Enter war gardens and voluntary rationing. Hoover was the brains behind the idea of voluntary rationing - he wanted Americans to show the world their personal fortitude and strength through voluntary efforts, including rationing. He also believed that the bureaucracy necessary to enforce mandatory rationing would not only be hugely expensive, it would also be ineffective. To lead by example, Hoover and the entire Food Administration were all volunteers. Rationing included refraining from eating wheat, meat, butter, and sugar whenever possible, and by the fall of 1917, "wheatless, meatless, and sweetless" days were implemented. Grain and flour substitutions, sugar substitutions, and vegetarian meals became more normalized during the war. The National War Garden Commission was also a voluntary organization, albeit a private, not public, one. Started by forestry magnate Charles Lathrop Pack, it encouraged Americans, especially school children, to plant "war gardens" (later renamed "victory gardens," a name that would resurface during WWII) which would provide fresh vegetables for ordinary people. Not only would this free up conventional food supplies, the production of local food would also free up transportation resources, which by the end of 1917 were becoming so congested that the United States temporarily nationalized its railroads. Spanish InfluenzaAnd, of course, the obvious one. I've already written a bit about the Spanish Flu, but it bears noting that during the course of the 1918 pandemic, the government was reluctant to report real numbers or spread information about the severity of the pandemic because they were worried that it would endanger the war effort or reduce morale. Some cities, like Philadelphia, held enormous and patriotic Liberty Loan parades, allowing the virus to spread like wildfire. In fact, despite evidence that the influenza strain likely started in the United States, it wasn't until neutral Spain was infected, and its newspapers reported the real death toll, that the general public learned of the pandemic. Hence the name, "Spanish Influenza." Similar things are happening now, with the Trump Administration's initial reluctance to admit coronavirus was a serious problem because they feared the effect on the economy. Conflicting information in the media (and from the President) about the severity of the virus and the need for social distancing and stay at home orders have exacerbated the problem here in the U.S. More recently, a dearth of testing has led to some experts to conclude that the death toll is severely underreported. We are now also learning that China has likely suppressed or underreported the true infection rate and death toll from coronavirus. Thankfully, unlike 1918, when newspapers largely cooperated with government propaganda efforts (under threat of having their licenses revoked, effectively putting them out of business), modern information is more accessible and immediate than ever through the internet. Although sifting fact from fiction is a bit more difficult these days. ConclusionThere are a number of other Progressive Era similarities to modern life - women's rights, environmental conservation, voting rights, and income inequality, to name a few - that I chose not to include in this list largely because they were less immediately relevant to the coronavirus pandemic. To learn more about food in World War I, check out my Bibliography page, which was links to lots of great books. I hope you enjoyed this read. It certainly helped me organize my thoughts around these similarities and I hope that we can learn from the successes and failures of the past. That's all any historian can hope. Thanks for reading. Stay safe, stay home. If you liked this post, please consider becoming a member or joining us on Patreon. Members and patrons get special perks like access to members-only content.
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AuthorSarah Wassberg Johnson has an MA in Public History from the University at Albany and studies early 20th century food history. Archives
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